Monday, 14 February 2011

Mufti Taqi Usmani


Mufti Muhammad Taqi Usmani is one of the leading Islamic scholars living today. He is an expert in the fields of Islamic Jurisprudence, Economics, Hadith and Tasawwuf. Born in Deoband in 1362H(1943 CE), he graduated par excellence form Dars e Nizami at Darul Uloom, Karachi, Pakistan. Then he specialized in Islamic Jurisprudence under the guidance of his eminent father, Mufti Muhammad Shafi, the late Grand Mufti of Pakistan. Since then, he has been teaching hadith and Fiqh at the Darul-Uloom, Karachi.
He has authority to teach hadith from his father Mufti Muhammad Shafi, Maulana Idrees Khandhelawi, Qari Mohammed Tayyeb, Maulana Saleemullah Khan, Mufti Rasheed, Moulana Sehban Mahmood, Allama Zafar Ahmed Usmani, Sheikhul Hadith Moulana Zakariya Khandelawi, Sheikh Hassan Meshat (ra) and others.
In tradition to the scholars of Deoband, recognizing the importance of Tasawwuf, he traversed the path under the guidance of Sheikh Dr. Abdul Hayy Arifi and Moulana Maseehullah Khan both khulafa of Hakeemul Ummat Moulana Ashraf Ali Thanvi (rahmetullah ajmaeen). And is authorized by both of his mentors in Silsila e Ashrafia: Chistiyyah, Naqshbandiyah, Qadiriyah and Suharwardiyah. In addition to his busy schedule he is himself a mentor to numerous spiritual aspirants all over the world.
He also holds a degree in law and was a Judge at the Sharia Appellate Bench of the Supreme Court of Pakistan till recently.
He is a consultant to several international Islamic financial institutions and has played a key part in the move toward interest free banking and the establishment of Islamic financial institutions. He is considered to be an authority on this subject.
He is the deputy chairman of the Jeddah based Islamic Fiqh Council of the Organization of Islamic Conference (OIC).
He has been writing on various Islamic topics and is author of more than 60 books and numerous articles.
Presently he is the Vice-president of Darul-Uloom, Karachi, Pakistan, where he teaches Sahih Bukhari, Fiqh and Islamic economics.
He also conducts a weekly session for the public interested in spiritual improvement.
List of publications.
Here is a partial list of publications authored by Justice Taqi Usmani. (Updated May 2004)
English Books:
  1. The Authority of Sunnah
  2. The Rules of I'tikaf
  3. What is Christianity?
  4. Easy Good Deeds
  5. Perform Salah Correctly
  6. An Introduction to Islamic Finance
  7. Historic Judgment on Interest
  8. The Language of Friday Khutbah
  9. Discourse on Islamic way of Life
  10. Sayings of Prophet Muhammad sallalaho alehey wasalam
  11. The Legal Status of Following a Madhab
  12. Spiritual Discourses
  13. Islamic Months
  14. Radiant Prayers
  15. Quranic Sciences
  16. Islam and Modernism
  17. Contemporary Fatawa
Arabic Books:
  1. Takmala Fathul Mulhim (An encyclopedic work of interpretation of Sahih Muslim in six volumes).
  2. Ma Hea An-Nasraniyah? (What is Christianity?)
  3. Nathrat 'Abarah Houl At-Ta'limi Al-Islamiyah (About Islamic Education).
  4. Ahkamu Al-Auraq An-Naqdiyah (Rulings regarding paper money).
  5. Bahouth Fee Qadaya Fiqheyah Ma'asirah (Fiqh discussions on some important contemporary issues).
  6. Ahkam uz Zibai’h (Islamic rulings for slaughtering animals)
Urdu Books:
  1. Ina’mul Bari (Explanation of famous hadith collection Sahih Bukhari) (9 volumes, 3 published as yet)
  2. Asan Nakian (Easy Good Deeds)
  3. Undulus Mei Chand Rooz (A Few Days in Andalus/Spain)
  4. Islam aur Seasate Hazra ( Islam and Contemporary Politics)
  5. Islam aur Jidat Pasandi (Islam and Modernism)
  6. Islahe Ma'ashara (Perfecting society)
  7. Islahi mawa’iz (Discourses for spiritual perfection) (3 volumes)
  8. Islahi Majalis (Discourses on Tasawwuf) (5 volumes)
  9. Islahi Khutubat (Discourses on individual spiritual perfection) (13 volumes)
  10. Ihkami I'tikaf (The Rules of I'tikaf)
  11. Islam aur Jadeed Ma'eeshat wa Tijarat (Islam and Modern Economics & Commerce)
  12. Akabir Deoband Kea They? (The Significant Character of Scholars of Deoband)
  13. Bible sey Quran Tak (3 volumes)
  14. Bible Kea Heh? (What is the Bible?)
  15. Pur noor Duain (Radiant Prayers) (Collection of Prayers for all occasions)
  16. Tarashey (Excerpts from Islamic works)
  17. Taqleed Ki Shari'i Hasiat (The Legal Status of Following a Madhab)
  18. Jahaney Deda (Travelogue I)
  19. Dunya meray aa’gay (Travelogue II)
  20. Hazrat Mu'awiyah (Radi-Allahu anhu) aur Tarikhi Haqa`iq (Hazrat Mu'awiyah Radi-Allahu anhu and the Historical Facts)
  21. Hujjiat Hadith (Authority of hadith)
  22. Hudhur (Salla-Allahu alayhi wa Sallam) ney Farmaya (Sayings of Prophet Sall-Allahu alayhi wa sallam)
  23. Hakeemul Ummat Kay Siasi Afkar (Political Thoughts of Maulana Ashraf Ali Thanvi)
  24. Durse Tirmidhi (Explanation of famous hadith collection Sunan e Tirmizi)
  25. Deeny Madaris ka Nisab wa Nitham
  26. Zikr o Fikr (Collection of articles written for Daily newspaper Jang)
  27. Zabet-e-weladat (Birth Control: Islamic rulings)
  28. 'Iesayat kea hey? (What is Christianity?)
  29. 'Uloom ul-Quran (Quranic Sciences)
  30. 'Idalatey Faiseley (Court Rulings)
  31. Fard key Islah (Individual Reform)
  32. Fiqhi Maqalat (Collection of articles on Islamic Jurisprudence)
  33. Maasir Hazrat Arifi (Sayings and memories of Dr Adbul Hayy Arifi)
  34. Meray Walid Meray Sheikh (My Father, My Sheikh)
  35. Milkiate Zamion aur us key tahdid (Land ownership and its limitation)
  36. Nashri Taqreerain (Speeches aired on Radio Pakistan)
  37. Nuqooshe Raftigan (Obituaries of Islamic Scholars and other dignitaries)
  38. Nifaze Shariat aur us key masail (Establishment of Sharia: Problems)
  39. Namazein Sunnat key Mutabiq Parhey (Pray Salah according to Sunnah)
  40. Hamarey 'A`eli Masa`il (Our Family Issues)
  41. Hamara Ta'lemi Nizam (Our Educational System)
  42. Hamara Ma'ashi Nizam (Our Economic Sysytem)
  43. Dastoorul amal baeraey talibeen e islah (Instructions for aspirants of spiritual improvement)

Sunday, 13 February 2011

Thursday, 10 February 2011

Best Link


Here is a link to the one of the best websites about tajweed: 

(There is no compulsion in religion)


Allah said,
(There is no compulsion in religion), meaning, "Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever Allah directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty. Whoever Allah blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam.''
It was reported that the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning. Ibn Jarir recorded that Ibn `Abbas said ﴿that before Islam﴾, "When (an Ansar) woman would not bear children who would live, she would vow that if she gives birth to a child who remains alive, she would raise him as a Jew. When Banu An-Nadir (the Jewish tribe) were evacuated ﴿from Al-Madinah﴾, some of the children of the Ansar were being raised among them, and the Ansar said, `We will not abandon our children.' Allah revealed,
(There is no compulsion in religion. Verily, the right path has become distinct from the wrong path.)''
Abu Dawud and An-Nasa'i also recorded this Hadith. As for the Hadith that Imam Ahmad recorded, in which Anas said that the Messenger of Allah said to a man,

Sunday, 16 January 2011

a


Narrated Abdullah bin Amr bin Al-As (Radi-Allahu 'anhu):

This Verse:

'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad
tidings and as a warner.' (48.8)

Which is in the Qur'an, appears in the Surah thus: 'Verily We have sent you
(O Muhammad) as a witness, as a bringer of glad tidings and as a warner,
and as a protector for the illiterates (i.e. the Arabs.) You are my slave
and My Apostle, and I have named you Al-Mutawakkil (one who depends upon
Allah). You are neither hard-hearted nor of fierce character, nor one who
shouts in the markets. You do not return evil for evil, but excuse and
forgive. Allah will not take you unto Him till He guides through you a
crocked (curved) nation on the right path by causing them to say: "None has
the right to be worshipped but Allah." With such a statement He will cause
to open blind eyes, deaf ears and hardened hearts.'


Saturday, 8 January 2011

Brief History Of Compilation Of The Qur'an


During The Life Of The Prophet (PBUH) (570-632 CE)

  • The Prophet (may Peace Be Upon Him) used to recite the Qur'an before angel Jibreel (Gabriel) once every Ramadan, but he recited it twice (in the same order we have today) in the last Ramadan before his death. Jibreel also taught the Prophet (may Peace Be Upon Him) the seven modes of recitation.
  • Each verse received was recited by the Prophet, and its location relative to other verses and surahs was identified by him.
  • The verses were written by scribes, selected by the Prophet, on any suitable object - the leaves of trees, pieces of wood, parchment or leather, flat stones, and shoulder blades. Scribes included Ali Ibn Abi Talib, Mu'awiyah Ibn Abi Sufyan, Ubey Ibn Ka'ab, Zayed Ibn Thabit.
  • Some of the companions wrote the Qur'an for their own use.
  • Several hundred companions memorized the Qur'an by heart.

During The Caliphate Of Abu Bakr (632-634 CE)

  • Umar Ibn Al-Khattab urged Abu Bakr to preserve and compile the Qur'an. This was prompted after the battle of Yamamah, where heavy casualties were suffered among the reciters who memorized the Qur'an.
  • Abu Bakr entrusted Zayed Ibn Thabit with the task of collecting the Qur'an. Zayed had been present during the last recitation of the Qur'an by the Prophet to Angel Jibreel (Gabriel).
  • Zayed, with the help of the companions who memorized and wrote verses of the Qur'an, accomplished the task and handed Abu Bakr the first authenticated copy of the Qur'an. The copy was kept in the residence of Hafsah, daughter of Umar and wife of the Prophet.

During The Caliphate Of Uthman (644-656 CE)

  • Uthman ordered Zayed Ibn Thabit, Abdullah Ibn Al Zubayr, Saeed Ibn Al-Aas, and Abdur-Rahman Ibn Harith Ibn Hisham to make perfect copies of the authenticated copy kept with Hafsa. This was due to the rapid expansion of the Islamic state and concern about differences in recitation.
  • Copies were sent to various places in the Muslim world. The original copy was returned to Hafsa, and a copy was kept in Madinah.

Three Stages Of Dotting And Diacritization

  • Dots were put as syntactical marks by Abu Al-Aswad Al Doaly, during the time of Mu'awiya Ibn Abi Sufian (661-680 CE).
  • The letters were marked with different dotting by Nasr Ibn Asem and Hayy ibn Ya'amor, during the time of Abd Al-Malek Ibn Marawan (685-705 CE).
  • A complete system of diacritical marks (damma, fataha, kasra) was invented by Al Khaleel Ibn Ahmad Al Faraheedy (d. 786 CE).

Sunday, 2 January 2011

Do You Know This Book?


Introduction

This booklet is for every free thinking and broadminded human being whose goal is to find the truth. We encourage you to read this booklet with an open mind. For a few moments, please set aside your pre-conceived notions and take a critical look at what is presented. It will open before you a new dimension of your role as a human being in this universe.
When we want to talk about Islam as a way of life, it is a very difficult task especially in the West because of several misconceptions and stereotypes that are prevalent about Islam and Muslims.
One of the surprising facts for most non-Muslims is that Islam has over 975 million followers all over the world. Islam has a revelation, a holy book, called the Qur'an which was revealed to the prophet Muhammad, peace be upon him, about fourteen hundred years ago. The Qur'an is the last and final revelation until the end of human existence on earth.
When we talk about Islam or Christianity, we should not consider some Muslims' and Christians' wrongdoings as a way to judge Islam or Christianity.
As far as scripture goes, let us see what Dr. Maurice Bucaille said in his book "The Bible, the Qur'an and Science", which was published by the American Trust Publications 1979:
a unique place among the books of Revelation, shared neither by the Old nor the New Testament. In the first two sections of this work, a review was made of the alterations undergone by the Old Testament and the Gospels before they were handed down to us in the form we know today. The same is not true for the Qur'an for the simple reason that it was written down at the time of the prophet".
Somebody with a counter argument might ask, "How would I know that the Qur'an is a revelation from Allah?" Do you have any evidence?"
I have evidence that the Qur'an is a revelation from Allah and this evidence is presented in the next few pages. When the revelation of the Qur'an commenced in 622 A.D., it was a linguistic miracle. The Qur'an has a challenge in it. The challenge is for anybody to produce some thing like or similar to the Qur'an.
This challenge was present in the Qur'an in Sura no. 17, verse no. 88 which is translated as follows:
" Say: If the whole of mankind and Jinn were together to produce the like of this Qur'an, they could not produce the like thereof, even if they back up each other with help and support."
Years passed and nobody was able to meet the challenge. Later (after several years) the challenge in the Qur'an was eased asking for anyone to produce even ten Suras like those in it. This was in the Quran in Sura no. 11, verse no. 13 which is translated as follows:
" or they may say, "He forged it" Say, "Bring ye then ten Suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah! If ye speak the truth"
Again years passed and nobody was able to successfully meet the challenge. Later the challenge was eased for the second time to produce one Sura like or similar to the Suras in the Qur'an. The challenge (to anyone) to produce one Sura was presented in the Qur'an in more than a Sura, one of them was in Sura no. 2, Verse no. 23 which is translated as follows:
"And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers besides Allah, if what you say is true."
Since then, more than fourteen hundred years have passed, and nobody has been able to meet the challenge, and nobody will, because the Qur'an is the only existing book containing the word of Allah which no man can match or imitate. The most eloquent people in the Arabic language spent years going over and searching the Qur'an, trying to find any weak or inadequate word or sentence, but they could not. They even went further, trying to find a way to substitute a word or a sentence in the Qur'an, hoping to convey a similar meaning as the original one, but they failed to do so.
As a result of this, many people, especially linguists, throughout the last fourteen hundred years believed in the Qur'an as a revelation beyond any human capacity.
In the beginning of the modern ages, some non-Muslims argued that the appreciation of the Arabic language has declined even among the native speakers themselves, and that most of the non-Muslims cannot speak Arabic. They conclude that the Qur'an will not stay till the end of the human existence on earth as a miracle.
This is not a valid argument because there are still millions of people all over the world who have a very good command of the Arabic language and who can appreciate the linguistic miracle of the Qur'an. But the Qur'an has something else for the modern ages. Some people have noticed that there are many facts about the science of astronomy, human reproduction and other scientific fields in the Qur'an.
Modern scientists have been amazed by the accuracy of scientific information presented in the Quran. Some people wrote books about this phenomenon which attracted the attention of many people in the west - both Muslims and Non- Muslims.
One of these books is a specialized book in embryology entitled The Developing Human by Dr. Keith L. Moore, published by W.B. Saunders, 1982. In the third edition of this book, Dr. Moore said:
"It is cited in the Koran, the holy book of the Muslims, that human beings are produced from a mixture of secretions from the male and the female. Several references are made to the creation of a human being from a sperm drop and it is also suggested that the resulting organism settles in the woman like a seed, six days after its beginning. (The human blastocyst begins to implant about six days after fertilization.) The Koran, (and prophet saying), also states that the sperm drop develops 'into a clot of congealed blood' (an implanted blastocyst or a spontaneously aborted conceptus would resemble a blood clot.) Reference is also made to the leech-like appearance of the embryo... "
This was part of what Dr. Moore wrote in his book. Later, after more research and study of the Qur'anic terms used to describe the development of the embryo in the mother's womb and other related descriptions, Dr. Moore found that the Qur'anic terms and statements are amazing in their scientific accuracy.
Therefore, Dr. Moore decided to add a chapter to the next edition of his book to discuss the scientific accuracy of the Qur'anic version, which was revealed fourteen hundred years ago. In the seventh Saudi Medical Meeting, Dr. Moore wrote a paper about human embryology in the Qur'an and the Hadith. He said in the paper: "I was amazed at the scientific accuracy of these statements (in the Qur'an), which were made in the 7th century A.D."
Now the question is: if the Qur'an describes these scientific facts with great accuracy, how could it be a human work? Let us see what Dr. Maurice Bucaille said after he had read the Qur'an:
"My first goal was to read the Qur'an and to make a sentence by sentence analysis of it... my approach was to pay special attention to the description of numerous natural phenomena given in the Qur'an; the highly accurate nature of certain details referring to them in the Book, which was only apparent in the original, struck me by the fact that they were in keeping with present-day ideas although a man living at the time of Muhammad couldn't have suspected this at all...what initially strikes the reader confronted for the first time with a text of this kind is the sheer abundance of subjects discussed... whereas monumental errors are to be found in the Bible I could not find a single error in the Qur'an. I had to stop and ask myself: if a man was the author of the Qur'an how could he have written facts in the seventh century A.D. that today are shown to be in keeping with modern scientific knowledge?... What human explanation can there be to this observation? In my opinion there is no explanation; there is no special reason why an inhabitant of the Arabian Peninsula should have had scientific knowledge on certain subjects that was ten centuries ahead... It is an established fact that at the time of the Qur'anic Revelation, i.e. within a period of roughly twenty three years straddling Hegira (622 A.D.), scientific knowledge had not progressed for centuries and the period of activity in Islamic civilization, with its accompanying scientific upsurge, came after the close of the Qur'anic revelation."
In addition to what Dr. Bucaille said, there are more examples from different scientific fields other than embryology.
When I searched the Qur'an for verses which refer to scientific facts, I found a large number of such verses. I will try to give as many examples as the space permits.
The Qur'an states several facts about astronomy which were discovered in the late twentieth century. One of these facts is about the expansion of the universe. Let us see what Dr. Bucaille said about that:
"The expansion of the universe is the most imposing discovery of modern science today. It is a firmly established concept and the only debate centres around the way this is taking place. It was first suggested by the general theory of relativity and is backed up by physics in the examination of the galactic spectrum; the regular movement towards the red section of their spectrum may be explained by the distancing of one galaxy from another. Thus the size of the Universe is probably constantly increasing and this increase will become bigger the further away the galaxies are from us. The speeds at which these celestial bodies are moving may, in the course of this perpetual expansion, go from fractions of the speed of light to speeds faster than this."
The following Verse of the Qur'an Sura 51, verse 47 where God is speaking, may perhaps be compared with modern ideas;
"The heaven, we have built it with power. Verily we are expanding it."
"Heaven" is the translation of the word "sama" and this is exactly the extraterrestrial world that is meant. "We are expanding it" is the translation of the plural present participle "musi'una" of the verb "aus'a" meaning "to make wider, more spacious, to extend, to expand".
Another example from a different scientific field is about the living things in general which we can find in more than one verse in the Qur'an. For example Sura 21, Verse 30 was chosen by Dr. Bucaille to present how the Qur'an talked about these scientific facts. The Verse is translated as follows:
"Do not the Unbelievers see that the heavens and the earth were joined together, then we clove them asunder and we got every living thing out of the water. Will they then not believe?"
The notion of "getting something out of something" does not give rise to any doubts. The phrase can equally mean that every living thing was made of water (as its essential component) or that every living thing originated in water. The two possible meanings are strictly in accordance with scientific data. Life is in fact of aquatic origin and water is the major component of all living cells. Without water, life is not possible. When the possibility of life on another planet is discussed, the first question is always: does it contain a sufficient quantity of water to support life?
From the Animal Kingdom there are so many facts stated in the Qur'an. One of these facts is about the source of the constituents of animal milk which has been described in the Qur'an fourteen hundred years before. It has been understood only in recent times. Let us see how Dr. Bucaille explained that when he made comments on Sura 16, Verse 66 which is translated as follows:
"Verily, in cattle there is a lesson for you. We give you to drink of what is inside their bodies, coming from a conjunction between the contents of the intestine and the blood, a milk pure and pleasant for those who drink it."
"From a scientific point of view, physiological notions must be called upon to grasp the meaning of this verse. The substances that ensure the general nutrition of the body come from chemical transformations which occur along the length of the digestive tract. These substances come from the contents of the intestine. On arrival in the intestine at the appropriate stage of chemical transformation, they pass through its wall and towards the systematic circulation. This passage is effected in two ways: either directly, by what are called the Lymphatic vessels', or indirectly, by the portal circulation. This conducts them first to the liver, where they undergo alterations, and from here they then emerge to join the systematic circulation. In this way every thing passes through the blood-stream.. The constituents of milk are secreted by the mammary glands. These are nourished, as it were, by the product of food digestion brought to them via the bloodstream. Blood therefore plays the role of collector and conductor of what has been extracted from food, and it brings nutrition to the mammary glands, the producers of milk, as it does to any other organ. Here the initial process which sets everything else in motion is the bringing together of the contents of the intestine and blood at the level of the intestinal wall itself. This very precise concept is the result of the discoveries made in the chemistry and physiology of the digestive system. It was totally unknown at the time of the Prophet Muhammad and has been understood only in recent times. The discovery of the circulation of the blood, was made by Harvey roughly ten centuries after the Qur'anic Revelation. I consider that the existence in the Qur'an of the verse referring to these concepts can have no human explanation on account of the period in which they were formulated."
The last example I would cite from Dr. Bucaille's book is what I consider a very interesting one, because this example illustrates where the Qur'an showed the people facts that have not even been discovered without the help of the information given in the Qur'an. This example is about the story of the Pharaoh and Moses which was presented in the Qur'an in more than one Sura.
The Verses which inspire Dr. Bucaille to do the research around this incident are in Sura 10, Verses 90 to 92, which mean as follows:
"We (Allah) took the children of Israel across the sea. Pharaoh with his hosts pursued them in rebellion and hostility till, when the fact of his drowning overtook him he said: I believe there is no True God except the God in whom the Children of Israel believe. I am of those who submit themselves to Him. (It was said to him) 'Now! Thou has rebelled and caused depravity: This day we save thee in the body so that thou mayest be a sign for those who come after thee' But verily, many among mankind are heedless of Our signs."
This is what the Holy Qur'an said about the story of Moses and the Pharaoh and the sign Allah left for the people who come after the Pharaoh to see who has a revelation from Allah and who does not have. Let us hear from Dr. Bucaille how he conducted research to verify this Qur'anic story:
"In June 1975, the Egyptian high authorities very kindly allowed me to examine the parts of the Pharaoh's body that had been covered until then. They also allowed me to take photographs... What may already be derived from this examination is the discovery of multiple lesions of the bones with broad lacunae, some of which may have been mortal although it is not yet possible to ascertain whether some of them occurred before or after the Pharaoh's death. He most probably died either from drowning, according to the scriptural narrations, or from very violent shocks preceding the moment when he was drowned or both at once. The connection of these lesions with the deterioration whose sources have been mentioned above renders the correct preservation of the mummy of the Pharaoh somewhat problematical, unless precautionary and restorative measures are not taken very soon. These measures should ensure that the only concrete evidence which we still possess today concerning the death of the Pharaoh of the Exodus and the rescue of his body, willed by God; does not disappear with the passage of time. It is always desirable for man to apply himself to the preservation of relics of his history, but here we have something which goes beyond that: it is the material presence of the mummified body of the man who knew Moses, resisted his pleas, pursued him as he took flight and lost his life in the process. His earthly remains were saved by the Will of God from destruction to become a sign to man, as it is written in the Qur'an.
Those who seek among modern data for proof of the veracity of the Holy Scriptures will find a magnificent illustration of the verses of the Qur'an dealing with the Pharaoh's body by visiting the Royal Mummies Room of the Egyptian Museum, Cairo! "
These are a few examples just to illustrate what I am talking about in this booklet. There are over a hundred of these examples in several scientific fields in the Qur'an which all have been proven to be scientifically true, in this Book which was revealed fourteen hundred years ago. Anybody who would like to examine more of these concepts could read the Qur'an and find out for himself or, an interested person could get Dr. Bucaille's book "The Bible, The Qur'an and Science" which is available in bookstores, and check the accuracy of what he referred to. Not only Dr. Bucaille and Dr. Moore, but many scholars have researched these concepts and a lot of this research was presented on September 23rd, 1985 in the conference which was held in Cairo under the title of "The Scientific Concepts in the Qur'an."
Several papers were presented at the conference. One of the most interesting papers was from Dr. T.V. Persuade, a professor at the University of Manitoba, Canada, about human reproduction. Another interesting paper was presented by Dr. Marshal Johnson Ph.D., the Director of Daniel Baugh Institute, Philadelphia, USA, also about embryology in the Qur'an. Dr. Johnson said at the conference that he started to use the Qur'anic terms in teaching embryology to his students because they were more accurate and easier to learn than the terms in textbooks.
Dr. Arthur Elson from the City University in London, UK, stated that he was amazed by the scientific accuracy of the statements which had been made in the Qur'an. He had no doubt in his mind that these were not human words because these facts had just been discovered recently.
I would like to quote a Verse from the Qur'an which may sum up the purpose of having these scientific facts in the Qur'an as signs for the people.
The verse is from Sura 41, Verse 53 which is translated as follows:
"We (Allah ) will show them (the unbelievers) Our signs in the farthest regions, and within their own selves until it becomes manifest to them that this is the Truth."
What is the Quran all about?
The Quran is written in beautiful prose that continues to be marveled at by the experts of the Arabic language. But it is not merely a literary masterpiece.
The Quran contains scientific facts and explanations that fascinate scientists of all fields. But it is not an encyclopedia of science.
The Quran mentions stories of people and places in the past with vivid detail. But it is not merely a book of history.
So what is the Quran?
The Quran is a revelation from the Creator of this universe to all human beings. Its most important message is the Unity of God - that there is only One Supreme Being who has no partners and is not dependent on anyone or anything. He is the Creator of everything and the whole universe is in His control. He is the only One worthy of being worshipped.
It is impossible for the created to fully comprehend the Creator - so the Quran makes us aware of Him by mentioning His Attributes. He is the most Merciful, the Loving, the Majestic, the Oft-Forgiving. The name that He has chosen for Himself is Allah.
In His infinite mercy, Allah has not left mankind to wander searching for the correct path. He has revealed the Quran which includes a code for all people to follow. Islam is not just a set of beliefs. It is a complete way of life which covers all spheres of human activity - the social, economic, political, educational as well as the spiritual. Islam enjoins good manners for every occasion and stresses treating people, particularly relatives and neighbors, with kindness. The family enjoys a high status in Islam - it is viewed as the nucleus of society.
Allah has also sent messengers to guide mankind to the truth and to be an example for others to emulate. Stories of these messengers starting from Adam and including those of Noah, Abraham, Moses and Jesus, and ending with Muhammad (may peace be upon them all) are found in the Quran.
This final revelation from Allah to mankind has been safeguarded from any alteration. Since the Quran has been preserved in its original Arabic it has not lost any meaning in translation to another language. Millions of people from all parts of the world have memorized the complete Quran. So even if all printed copies of the Quran were destroyed it would continue to live in the hearts of these people.
What do Muslims believe?
There is only one God, Allah, who alone is worthy of being worshipped. Mankind has been guided at various times by the messengers of Allah of whom the most prominent were Noah, Abraham, Moses, Jesus and Muhammad. The final message was sent to the last prophet, Muhammad, which replaces all previous messages. None of the prophets claimed to be god or part-god - they were human and were obedient to Allah.
Finally, I want to inform you that Islam is the universal message of Allah to all mankind and prophet Muhammad (may Peace Be Upon Him) is the last and final messenger of Allah. Therefore, Allah will not accept any way of life except Islam. He said in the Gracious Qur'an which is translated as follows:
"And any one who chooses a way of life other than Islam, it will not be accepted from him and in the hereafter he will be one of the losers." (3:85)

Tuesday, 28 December 2010

Inimitability Of The Qur'an And Some Evidences Of It Being From God



Excerpted from an article written by scholars from al-Azhar. Originally published by MSA-NEWS


FIRST - Because it is the pinnacle of linguistic perfection. The Arabs [of Jahiliyyah] were not accustomed to its form. Their linguistic abilities were hindered by the fact that its expression was worded in the shortest of forms without loss of clear meaning [bayan].
SECOND - Its wonderful structure was unique when it comes to the beginning of verses, their termination, and the places where one stops [when rehearsing it].  This is added to a refined way of presenting truth and the true knowledge of God [`irfan].  Its beautiful word and kind insinuation, easiness of construct and correctness of ordering made the minds of the purest of desert dwellers [al-Arba'] amazed and the understanding of the masters of the tongue struck. The wisdom behind this intended differentiation in which the Qur'an was revealed was to leave no doubt for those with wit [fiTna] or give them reason to steal [by producing something like it].
THIRD - Because the Qur'an has a record of things to come. They came to pass in accordance with the way God has intended. Allah said, "you shall most certainly enter the Sacred Mosque [Mecca], if Allah pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not fear." (Surah "The Victory", 48.27) 
FOURTH - What it told about previous generations and the people of yore and it was known [to the people of Quraish] that [Mohammed] was but an illiterate who neither read nor wrote.  He did not sit with teachers in schools, nor mixed with the learned. He was raised within a people who knew no book. They were naked [`arin] when it came to scientific inquiry [al-ulum al-`aqliyyah]. Allah said, "Surely this Qur'an declares to the children of Israel most of what they differ in."  (Surah "The Ant", 27.76).
FIFTH - What it revealed of the secrets of those who opposed it and what they used to plot. Their deceit was revealed to the messenger of God.
SIXTH - That it included knowledge from the smallest of particles to cosmic facts the Arabs did not know in general and neither did Mohammed (peace be upon him); most important, what it included about the science of Shari`ah and how to deduce laws, the ways to logical argumentation [al-hujaj al-`aqliyyah], the wisdom one derives from the stories of yore, the matters of the hereafter and the best of manners and behavior.
SEVENTH - It is free of contradiction despite the fact that it is a large book which includes many facts and various arts. "If it were from any other than Allah, they would have found in it many a discrepancy." (Surah "The Women", 4.82)
EIGHTH - It is a living miracle for it is read everywhere in uniformity, and God has promised to protect it. It is an established argument that, in contrast to other prophets whose miracles disappeared with them, the Qur'an is Mohammed's eternal miracle.
NINTH - Those who read it are not tired of it. Those who hear it are not bothered by it. And those who rehearse it fall in love with it.
TENTH - It includes both proof and proven. Those who understand the meaning know how to derive proof and how to find religious dictum at the same time when they consider both the way it is read and the way it is understood.   It is conciseness of words [balaghah] which proves its miraculous character. It is with meaning that one finds God's order and His warning. Learning it by heart [hifdh] has been made easy. The fear that comes to the heart when hearing it and the humbleness that surrounds those reading it are beyond description

Monday, 13 December 2010

On The Inimitability And Authenticity Of The Qur'an


By AbdurRaheem Greene

Indeed the Day of Judgement is a promised day when Allah, the Almighty, the Just and Wise will take mankind to task for what they uttered concerning Him, His Prophets and His revelation. He knows all that is secret and hidden, and is fully aware of those who gather to plot against the Truth. And verily they plot and plan, and Allah is the best of planners, and the plans of the disbelievers will come to naught, and for sure Allah will gather the criminals all together in hell. What an evil end.
There are several points I wish to raise and clarify. First I would like to reassure all the Muslim readers and inform the Christian readers that the claims of Joseph Smith that: "On this side of the Atlantic the Muslims are trying to attack me concerning the Dome of the Rock, the Qibla, and the problem between the Kufic and Ma'il scripts. So far I have stood my ground at Speaker's Corner, and at the university, and I still wait for a credible defence" is somewhat short of the truth. Let me introduce myself. I am Abdurraheem Green. I reverted to Islam about nine years ago, and was educated in a Roman Catholic Monastic School. I have been speaking at speakers corner now for about eight years. Last summer I first encountered Joseph as he started shouting challenges at me when I produced a Photostat of a page of the Tashkent copy of the Qur'aan. He also challenged me on the issue of hadith, and I gave what seemed to me a satisfactory answer to the second issue. Now since I had just come from Kuwait, and had visited there the library of the Islamic Heritage Society and talked to Sheikh Mohammed Shaibani, an expert on ancient Arabic manuscripts, and had inquired about the existence of an original 'Uthmanic text, which I had heard existed, and he showed me a replica of the whole Tashkent Qur'aan, and presented me with some copies of parts of the pages. I asked him specifically concerning its authenticity, and he considered that it was undoubtedly one of the "Uthmanic" Qur'aans. I felt this would further confirm the already well established fact of the authenticity of the Qur'aanic text. When Joseph challenged me concerning the Kufic script I was unable to answer because the issue was unfamiliar to me, so that following week I researched the issue and found that his claims were wrong. When he came next the Sunday I was prepared, and answered his questions, but Joseph just would not give up, he kept repeating himself as if repeating his arguments enough times would somehow make his erroneous statements into a valid argument. This became so bad that even one the non-Muslims in the audience said about Joseph: "This man is just arguing against himself." (This is all on video tape by the way.) Having observed Joseph's rather obdurate behaviour, and having decided that I was talking to a brick wall, I reminded my audience of the various dirty Christian missionary tactics, and their endless plots against the true religion of God, and how they were inspired by Paul to "lie for the greater glory of God." At which stage Joseph beat a hasty retreat. Hardly "standing one's ground", unless by that he means the type of standing when one tries to get a obstinate donkey to move and it won't.
Since this time various Christian Societies have challenged various Muslim societies to debates, including Nottingham and London School of Economics and I have been called in to deal with the issue. However my condition was that both speakers should be given the chance to speak for one and a half hours each, and that responses and questions and answers should also take another two to three hours. The reason for this is so that the various complicated issues could be dealt with properly and in a non-confrontational manner and thus some real semblance of truth arrived at. Suddenly the Christians started backing out. Smith himself refused on the grounds that it would not hold the public attention, there by exposing his real intent. When he was challenged in public in Speaker's Corner, pathetic excuses started to emerge like "I haven't got time" and "I'll do it under the condition that you only bring one piece of archeological evidence, one piece of manuscript evidence and one primary source." How pathetic can you get?
By the way, concerning the issue of the Kufic script, I quoted Nadia Abbot, an expert in ancient Arabic literary papyri: "We can no longer draw a chronological demarcation line between what are commonly termed Kufi and Naskhi scripts, nor can we consider the latter as a development of the former. This...now demands more general recognition. Our materials show that there were two tendencies at work, both of them natural ones." (N. Abbot, The Rise of the North Arabian Script and its Koranic Development.) The second source I quoted was information contained in a translation of the Qur'aan by A. J. Arberry (a Christian Orientalist), who clearly confirms the authenticity of the Qur'aanic text. The book further confirmed that it was originally written in the Kufic script. I quote: "The reproduction on the front of this jacket shows part of the Koran in Kufic script, from a MS, in the British Museum. This script is the MOST ANCIENT FORM OF CALLIGRAPHY IN WHICH THE QUR'AAN WAS WRITTEN."
Now, the issue of inimitability of the Qur'aan and what are the rules. Firstly it must be in Arabic, because the nature of the challenge is concerning aspects of the Arabic language. (By the way, your comments on Arabic grammar reflect rather poorly on your knowledge of the history of the Arabic language. Yes, Arabic was spoken before the Qur'aan, but it was only with the advent of Islam, and due to the need to preserve the understandings of the meanings of the Arabic of the Qur'aan that books and treaties began to be written using the Qur'aanic Arabic as the de facto standard. Now if these "mistakes" that you referred to are the same as those mentioned by Shorrosh, then I have heard them answered, and in fact the mistakes were on his side. I rather remember in one of Shorrosh's debates with Deedat, his attempts, plus I think fifteen other Arab Christians scholars, to rival the Qur'aan caused the Arabs in the crowd break into fits of laughter. Perhaps someone more versed in Arabic will be able to answer this issue specifically. So please do post these so called "errors".) Secondly, the miraculous quality of the Qur'aan is not merely in its eloquence, beauty, and rhetoric but in its very structure. I don't wish to repeat what our brother has already mentioned, so I will only mention this, and I take from a letter I wrote to my father, so its not intended to be comprehensive, but rather brief and understandable.
Indeed many of the Arabs entered into Islam just from hearing the Qur'aan, because for them it was a conclusive proof of its Divine origin. They knew that no man could produce such eloquence. The challenge of the Qur'aan for man to produce its like is not, as some suppose, merely like the uniqueness of Shakespeare, Shelly, Keats, or Homer. The Qur'aan differentiated itself in its very structure. Poetry in Arabic falls into sixteen different "Bihar" and other than that they have the speech of soothsayers, rhyming prose, and normal speech. The Qur'aan's form did not fit into any of these categories. It was this that made the Qur'aan inimitable, and left the pagan Arabs at a loss as to how they might combat it as Alqama bin Abdulmanaf confirmed when he addressed their leaders, the Quraish:
"Oh Quraish, a new calamity has befallen you. Mohammed was a young man the most liked among you, most truthful in speech, and most trustworthy, until, when you saw gray hairs on his temple, and he brought you his message, you said that he was a sorcerer, but he is not, for we seen such people and their spitting and their knots; you said, a diviner, but we have seen such people and their behavior, and we have heard their rhymes; you said a soothsayer, but he is not a soothsayer, for we have heard their rhymes; and you said a poet, but he is not a poet, for we have heard all kinds of poetry; you said he was possessed, but he is not for we have seen the possessed, and he shows no signs of their gasping and whispering and delirium. Oh men of Quraish, look to your affairs, for by Allah a serious thing has befallen you."
These are the sixteen Al-Bihar (literally "Seas", so called because of the way the poem moves, according to its rhythmic patterns): At-Tawilal-Bassital-Waafiral-Kaamilar-Rajsal-Khafeefal-Hazajal-Muttakaribal-Munsarihal-Muktatabal-Muktadarakal-Madeedal-Mujtathal-Ramelal-KhababSo the challenge is to produce in Arabic, three lines, that do not fall into one of these sixteen Bihar, that is not rhyming prose, nor like the speech of soothsayers, and not normal speech, that it should contain at least a comprehensible meaning and rhetoric, i.e. not gobbledygook. Now I think at least the Christian's "Holy spirit" that makes you talk in tongues, part of your "Tri-Unity" of God should be able to inspire one of you with that!
A simple, mostly objective - and admittedly partly objective - challenge. "...and if you cannot do it, and certainly you cannot do it, then fear the fire whose fuel is men and stones." This will therefore prove that it is from Allah, and thus that its contents are accurate, including the fact of its revelation to Mohammed etc. . . . and not a composition of a group in some remoter historical period. As for the acceptance of all of this, well let's take it one step at a time. First meet the challenge. At least you will have answered the Creator's challenge and you can have some sort of excuse, if you can do it. Then present it to the world. Now I don't think this would compare to what happened to Salman Rushdie, because he wrote nothing except a vile and insulting book. The Qur'aan does not say: "Write some nasty, unfounded lies against Mohammed and that will prove that the Qur'aan is not from Allah", rather the Qur'aan challenges you to bring a Surah like it. Now I don't think anyone will try to kill you for that, since you are only doing what the Qur'aan asks! And even if the Muslims where after your blood, so what if Jesus has died for your sins? It amazes me that someone who "knows he is going to Paradise" should be so afraid of death, rather seek it, if what you say is true! The issue of the "Satanic Verses" was known and debated amongst the Muslim scholars themselves a thousand years ago without a death threat being issued against any of them. Anyhow, I don't want to go into the issue of the fatwa now, or the Satanic Verses - perhaps another time. The Muslim scholars have never balked at a serious rational and intellectual challenge, what we are not very tolerant about is the use of gutter language and pure insults hurled against the Prophet of God, and his family. In fact Joseph's stuff poses much more interesting challenge than the "Satanic Verses" issue, partly because this avenue (i.e. archaeology, etc.) is a comparatively new area for Muslims. However from what I have read and heard the Muslims have more than been up to the challenge, and have answered nearly all of Smith's stuff really quite well. Indeed I think that upon reading Joseph's e-mail it is his defense that is looking decidedly weak.
In your attempt to dismiss Abu Omar you keep repeating assertions made by Humphries, Wansborough and Rippin that do not support your argument. It is a classical example of deception - using information that is in essence true to make an assertion that is quite different from that which the information itself states. Concerning Rippin it is true that what is now practiced as Islam is something rather different from what was revealed to Mohammed. It is not true that this means the Qur'aan is different from that which was revealed to Mohammed. What we need to do is draw is distinction between the Islam that Mohammed taught, the true Islam, and that which the Muslims have innovated and added on. In fact I spend a lot of time giving lectures to the Muslims concerning the very same issue, and that is that we need to return to the Qur'aan and authentic Prophetic traditions (not those stories invented about him) to be upon the correct and original guidance that Mohammed was upon.
Concerning Wansborough and Humphries, if what you say about them is true, then they are either liars, idiots or plain ignorant - in either case we have no business with their feeble meanderings in the light of the existence of a number complete Qur'aanic manuscripts existing from seventy to one hundred years after the death of the Prophet. This assertion that the Qur'aan was composed two to three hundred years after the time of Mohammed is simply unfounded in the face of the undeniable existence of at least one complete manuscript dated at the latest 72 A.D. (but is probably earlier.). The only genuine question mark that Smith has been able to raise from all of this material is over the authenticity of the Tashkent and Topkapi manuscript's attribution to 'Uthmaan. If his only line of argument is the Kufi script issue, then even that does not stand. In fact it was only on reading what Abdurrahman Lomax had to say that has made me reconsider this particular issue! Finally I must thank you for helping expose to the world just how feeble and unfounded the arguments against Islam are. I'm sure many people will be guided to Islam because of it!
"They plot and plan, but verily Allah is the best of planners."