“It will not benefit him because,

Aisha reported: I said, “O Messenger of Allah, in the time of ignorance the son of Jud’an would maintain family ties and feed the poor. Will that benefit him?” The Prophet, peace be upon him, said, “It will not benefit him because, indeed, he never said even for one day: My Lord, forgive my sins on the Day of Judgment.”

[Sahih Muslim, Book 1, Number 416]

عَنْ عَائِشَةَ قَالَتْ  قُلْتُ يَا رَسُولَ اللَّهِ ابْنُ جُدْعَانَ كَانَ فِي الْجَاهِلِيَّةِ يَصِلُ الرَّحِمَ وَيُطْعِمُ الْمِسْكِينَ فَهَلْ ذَاكَ نَافِعُهُ قَالَ لَا يَنْفَعُهُ إِنَّهُ لَمْ يَقُلْ يَوْمًا رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ

صحيح مسلم » كتاب الإيمان » باب الدليل على أن من مات على الكفر لا ينفعه عمل

 

“Establish prayer at the two ends of the

Abdullah ibn Mas’ud reported: A man kissed a woman and he came to the Messenger of Allah, peace be upon him, and told him about that. So the verse was revealed, “Establish prayer at the two ends of the day and in the first hours of the night. Indeed, good deeds take away evil deeds.” (11:114) The man said, “O Messenger of Allah, does it concern me only?” The Prophet, peace be upon him, said, “It concerns everyone in my nation who acts according to it.”

[Sahih Muslim, Book 37, Number 6655]

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَجُلًا أَصَابَ مِنْ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ قَالَ فَنَزَلَتْ أَقِمْ الصَّلَاةَ طَرَفَيْ النَّهَارِ وَزُلَفًا مِنْ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ قَالَ فَقَالَ الرَّجُلُ أَلِيَ هَذِهِ يَا رَسُولَ اللَّهِ قَالَ لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي

صحيح مسلم كتاب التوبة  باب قوله تعالى إن الحسنات يذهبن السيئات

 

“He who builds a mosque for Allah,

Mahmud ibn Labid reported: Uthman ibn Affan decided to rebuild the mosque (in Medina) but the people did not like this idea and they wished that it would be preserved in the same form. Therefore, Uthman said: I heard the Messenger of Allah, peace be upon him, say, “He who builds a mosque for Allah, then Allah will build for him (a house) like it in Paradise.”

[Sahih Muslim, Book 42, Number 7110]

عَنْ مَحْمُودِ بْنِ لَبِيدٍ أَنَّ عُثْمَانَ بْنَ عَفَّانَ أَرَادَ بِنَاءَ الْمَسْجِدِ فَكَرِهَ النَّاسُ ذَلِكَ وَأَحَبُّوا أَنْ يَدَعَهُ عَلَى هَيْئَتِهِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ بَنَى مَسْجِدًا لِلَّهِ بَنَى اللَّهُ لَهُ فِي الْجَنَّةِ مِثْلَهُ

صحيح مسلم كتاب الزهد والرقائق باب فضل بناء المساجد

 

“The parable of the believer is that of a crop which withstands the wind;

Abu Huraira reported: The Messenger of Allah صلى الله عليه وسلم said, “The parable of the believer is that of a crop which withstands the wind; likewise the believer continues to withstand the suffering of trials. The parable of the hypocrite is that of a cedar tree; it does not budge until it is uprooted.”

[Sahih Muslim, Book 39, Number 6742]

Book of the Description of the Resurrection, Chapter: The parable of the believer…

عَنْ أَبِي هُرَيْرَةَ  قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لَا تَزَالُ الرِّيحُ تُمِيلُهُ وَلَا يَزَالُ الْمُؤْمِنُ يُصِيبُهُ الْبَلَاءُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ شَجَرَةِ الْأَرْزِ لَا تَهْتَزُّ حَتَّى تَسْتَحْصِدَ

صحيح مسلم كتاب صفة القيامة والجنة والنار باب مثل المؤمن كالزرع ومثل الكافر كشجر الأرز

 

“No person is wrongfully killed except

Abdullah ibn Mas’ud reported: The Messenger of Allah صلى الله عليه وسلم said, “No person is wrongfully killed except that some of the burden falls upon the son of Adam, because he was the first to establish the practice of murder.”

[Sunan At-Tirmidhi, Book 39, Number 2673, Grade: Sahih]

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ كِفْلٌ مِنْ دَمِهَا وَذَلِكَ لِأَنَّهُ أَوَّلُ مَنْ أَسَنَّ الْقَتْلَ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب العلم باب ما جاء الدال على الخير كفاعله

 

“Convey from me even a single verse,

Abdullah ibn Amr reported: The Messenger of Allah صلى الله عليه وسلم said, “Convey from me even a single verse, and narrate from the Children of Israel for there is no harm in it; but whoever deliberately lies about me, then let him take his seat in the Hellfire.”

[Sunan At-Tirmidhi, Book 39, Number 2669, Grade: Sahih]

Book of Knowledge, Chapter: What is related about narrating from the Children of Israel

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب العلم باب ما جاء في الحديث عن بني إسرائيل

 

“Between faith and disbelief is abandoning the prayer.”

Jabir reported: The Messenger of Allah صلى الله عليه وسلم said, “Between faith and disbelief is abandoning the prayer.”

[Sunan At-Tirmidhi, Book 38, Number 2618, Grade: Sahih]

Book of Faith, Chapter: What is related about leaving the prayer

عَنْ جَابِرٍ  أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَ الْكُفْرِ وَالْإِيمَانِ تَرْكُ الصَّلَاةِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب الإيمان باب ما جاء في ترك الصلاة

 

“May Allah bring happiness to a man who hears something from us,

Abdullah ibn Mas’ud reported: The Prophet صلى الله عليه وسلم said, “May Allah bring happiness to a man who hears something from us, and he conveys it as he heard it. Perhaps the one who receives it will understand better than the one who heard it first.”

[Sunan At-Tirmidhi, Book 39, Number 2657, Grade: Sahih]

عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ قَالَ  سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُنَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا شَيْئًا فَبَلَّغَهُ كَمَا سَمِعَ فَرُبَّ مُبَلِّغٍ أَوْعَى مِنْ سَامِعٍ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي » كتاب العلم باب ما جاء في الحث على تبليغ السماع

 

“Clothe yourselves in white,

Samurah ibn Jundab reported: The Messenger of Allah صلى الله عليه وسلم said, “Clothe yourselves in white, for indeed it is cleaner and more pure; and shroud your dead in it.”

[Sunan At-Tirmidhi, Book 41, Number 2810, Grade: Sahih]

Book of Manners, Chapter: What is related about wearing white clothes

عَنْ سَمُرَةَ بْنِ جُنْدَبٍ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَسُوا الْبَيَاضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب الأدب باب ما جاء في لبس البياض

 

“The adulterer is not a believer while he is

Abu Huraira reported: The Messenger of Allah صلى الله عليه وسلم said, “The adulterer is not a believer while he is committing adultery; and the thief is not a believer while he is stealing. However, there is a chance for repentance.”

[Sunan At-Tirmidhi, Book 38, Number 2625, Grade: Sahih]

Book of Faith, Chapter: What is related the adultery not being a believer when he commits adultery

عَنْ أَبِي هُرَيْرَةَ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَكِنَّ التَّوْبَةَ مَعْرُوضَةٌ

قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب الإيمان باب ما جاء لا يزني الزاني وهو مؤمن

 

“Faith has seventy-some doors,

Abu Huraira reported: The Messenger of Allah صلى الله عليه وسلم said, “Faith has seventy-some doors, the lowest of which is to remove something harmful from the road, and the highest of which is to testify that there is no god but Allah.”

[Sunan At-Tirmidh, Book38, Number 2614, Grade: Sahih]

Book of Faith, Chapter: Regarding the completion of Faith and its increasing and descreasing

عَنْ أَبِي هُرَيْرَةَ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ بَابًا أَدْنَاهَا إِمَاطَةُ الْأَذَى عَنْ الطَّرِيقِ وَأَرْفَعُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب الإيمان باب ما جاء في استكمال الإيمان وزيادته ونقصانه

 

” It was said, “How does he put him into action

Anas reported: The Messenger of Allah صلى الله عليه وسلم said, “If Allah intends good for a servant, He puts him into action.” It was said, “How does he put him into action, O Messenger of Allah?” He said, “By making him meet up with righteous deeds before death.”

[Sunan At-Tirmidhi, Book 30, Number 2142]

Book of Divine Destiny, Chapter: What is related about what is written for the people of Paradise and Hell

عَنْ أَنَسٍ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ فَقِيلَ كَيْفَ يَسْتَعْمِلُهُ يَا رَسُولَ اللَّهِ قَالَ يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قَبْلَ الْمَوْتِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب القدر عن رسول الله صلى الله عليه وسلم باب ما جاء أن الله كتب كتابا لأهل الجنة وأهل النار

 

“The example of one who gives a gift and then

Ibn Umar reported: The Messenger of Allah صلى الله عليه وسلم said, “The example of one who gives a gift and then takes it back is that of a dog who eats his fill until he vomits and then returns to his vomit.”

[Sunan At-Tirmidhi, Book 29, Number 2131, Grade: Sahih]

Book of Guardianship and Gifts, Chapter: It is disliked to take back gifts

عَنْ ابْنِ عُمَرَ  أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَالْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ

سنن الترمذي كتاب الولاء والهبة عن رسول الله صلى الله عليه وسلم باب ما جاء في كراهية الرجوع في الهبة

 

عَنْ عَائِشَةَ قَالَتْ مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Aisha reported: There was no behavior more hateful to the Messenger of Allah, peace be upon him, than lying. A man would lie when narrating something in the presence of the Prophet and he would not be content until he knew that he had repented.

[Sunan At-Tirmidhi, Book 25, Number 1973, Grade: Hasan]

Book of Righteousness, Chapter: What has been related about truth and falsehood

عَنْ عَائِشَةَ قَالَتْ  مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يُحَدِّثُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْكِذْبَةِ فَمَا يَزَالُ فِي نَفْسِهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ

سنن الترمذي كتاب البر والصلة عن رسول الله صلى الله عليه وسلم باب ما جاء في الصدق والكذب

 

“Every good deed is charity. Indeed,

Jabir ibn Abdullah reported: The Messenger of Allah صلى الله عليه وسلم said, “Every good deed is charity. Indeed, it is good to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother.”

[Sunan At-Tirmidhi, Book 25, Number 1970, Grade: Sahih]

Book of Righteousness, Chapter: What has been related about smiling and having a cheerful face

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّ مَعْرُوفٍ صَدَقَةٌ وَإِنَّ مِنْ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب البر والصلة عن رسول الله صلى الله عليه وسلم باب ما جاء في طلاقة الوجه وحسن البشر

 

“If the believer knew what was with Allah of punishment,

Abu Huraira reported: The Messenger of Allah صلى الله عليه وسلم said, “If the believer knew what was with Allah of punishment, no one would hope for Paradise; and if the disbeliever knew what was with Allah of Mercy, no one would despair of attaining Paradise.”

[Sunan At-Tirmidhi, Book 45, Number 3542, Grade: Sahih]

Book of Supplications, Chapter: Allah created one hundred mercies

عَنْ أَبِي هُرَيْرَةَ  أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنْ الْعُقُوبَةِ مَا طَمِعَ فِي الْجَنَّةِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنْ الرَّحْمَةِ مَا قَنَطَ مِنْ الْجَنَّةِ أَحَدٌ

سنن الترمذي كتاب الدعوات باب خلق الله مائة رحمة

 

“No, it was like the moon.”

Abu Ishaq reported: A man asked Al-Bara, “Was the face of the Messenger of Allah, peace be upon him, like a sword?” He said, “No, it was like the moon.”

[Sunan At-Tirmidhi, Book 46, Number 3636, Grade: Sahih]

Book on Prophetic Virtues, Chapter: Regarding his face being like the moon

عَنْ أَبِي إِسْحَقَ قَالَ  سَأَلَ رَجُلٌ الْبَرَاءَ أَكَانَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ السَّيْفِ قَالَ لَا مِثْلَ الْقَمَرِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

 سنن الترمذي كتاب المناقب باب ما جاء في صفة النبي صلى الله عليه وسلم

 

“There was no prophet among the prophets but

Narrated Abu Huraira: The Prophet صلى الله عليه وسلم said, “There was no prophet among the prophets but was given signs through which people had security or faith, but what I was given was the Divine Revelation which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection.”

[Sahih Bukhari, Volume 9, Book 92, Number 379]

Book of Holding Fast to the Book and Sunnah, Chapter: The saying of the Prophet, peace be upon him, “I have been sent with wide expression…”

عَنْ أَبِي هُرَيْرَةَ  عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ الْأَنْبِيَاءِ نَبِيٌّ إِلَّا أُعْطِيَ مِنْ الْآيَاتِ مَا مِثْلُهُ أُومِنَ أَوْ آمَنَ عَلَيْهِ الْبَشَرُ وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَيَّ فَأَرْجُو أَنِّي أَكْثَرُهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ

صحيح البخاري كتاب الاعتصام بالكتاب والسنة باب قول النبي صلى الله عليه وسلم بعثت بجوامع الكلم

 

“All of you are shepherds and each of you is responsible for his flock.

Ibn Umar reported: The Messenger of Allah صلى الله عليه وسلم said, “All of you are shepherds and each of you is responsible for his flock. A man is the shepherd of the people of his house and he is responsible. A woman is the shepherd of the house of her husband and she is responsible. Each of you is a shepherd and each is responsible for his flock.”

[Bukhari, Al-Adab Al-Mufrad, Number 212]

Chapter: The man is a shepherd for his family

عَنِ ابْنِ عُمَرَ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏ كُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْؤولٌ عَنْ رَعِيَّتِهِ، فَالأَمِيرُ رَاعٍ وَهُوَ مَسْؤُولٌ، وَالرَّجُلُ رَاعٍ عَلَى أَهْلِهِ وَهُوَ مَسْؤُولٌ، وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَهِيَ مَسْؤُولَةٌ، أَلاَ وَكُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْؤُولٌ عَنْ رَعِيَّتِهِ

بَابُ الرَّجُلِ رَاعٍ فِي أَهْلِهِ

 

“Fear of Allah and good character.”

Abu Huraira reported: The Messenger of Allah صلى الله عليه وسلم was asked, “What enters most people into Paradise?” He said, “Fear of Allah and good character.” It was asked, “What enters most people into the Hellfire?” He said, “The mouth and the private parts.”

[Sunan At-Tirmidhi, Book of Righteousness, Number 2004, Grade: Sahih]

عَنْ أَبِي هُرَيْرَةَ قَالَ  سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْثَرِ مَا يُدْخِلُ النَّاسَ الْجَنَّةَ فَقَالَتَقْوَى اللَّهِ وَحُسْنُ الْخُلُقِ وَسُئِلَ عَنْ أَكْثَرِ مَا يُدْخِلُ النَّاسَ النَّارَ فَقَالَ الْفَمُ وَالْفَرْجُ

سنن الترمذي كتاب البر والصلة عن رسول الله صلى الله عليه وسلم باب ما جاء في حسن الخلق

 

“Indeed, those who are fair will be with Allah

Abdullah ibn Amar ibn Al-‘As reported: The Prophet صلى الله عليه وسلم said, “Indeed, those who are fair will be with Allah the Exalted on thrones of light, at the right Hand of the Most Merciful, those who are just in their judgments with their families and those of whom they are in charge.”

[Sunan An-Nasa’i, Book of the Manners of Judges, Number 5381, Grade: Sahih]

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ تَعَالَى عَلَى مَنَابِرَ مِنْ نُورٍ عَلَى يَمِينِ الرَّحْمَنِ الَّذِينَ يَعْدِلُونَ فِي حُكْمِهِمْ وَأَهْلِيهِمْ وَمَا وَلُوا

سنن النسائي كتاب آداب القضاة فضل الحاكم العادل في حكمه

 

“Indeed, Allah is with

Ibn Abu Al-Awfi reported: The Messenger of Allah صلى الله عليه وسلم said, “Indeed, Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him to be attended to by Satan.”

[Sunan At-Tirmidhi, Book of Judgments, Number 1330, Hasan]

عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ تَخَلَّى عَنْهُ وَلَزِمَهُ الشَّيْطَانُ

سنن الترمذي كتاب الأحكام عن رسول الله صلى الله عليه وسلم باب ما جاء في الإمام العادل

 

“The judge should not judge between

Ibn Abu Bakrah reported: My father wrote to Ubaidullah ibn Abu Bakrah who was a judge, saying: Do not pass a judgment between two people while you are angry, for indeed I heard the Messenger of Allah صلى الله عليه وسلم say, “The judge should not judge between two people while he is angry.”

[Sunan At-Tirmidhi, Book of Judgments, Number 1334]

عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ  كَتَبَ أَبِي إِلَى عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ وَهُوَ قَاضٍ أَنْ لَا تَحْكُمْ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحْكُمْ الْحَاكِمُ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب الأحكام عن رسول الله صلى الله عليه وسلم باب ما جاء لا يقضي القاضي وهو غضبان

 

“When the son of Adam wakes up

Abu Sa’id Al-Khudri reported: The Messenger of Allah صلى الله عليه وسلم said, “When the son of Adam wakes up, all of his body parts bow to the tongue and say: Fear Allah concerning us, we are only part of you. If you are upright, then we are upright; but if you are crooked, then we are crooked.”

[Sunan At-Tirmidhi, Book of Asceticism, Number 2407, Hasan]

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَفَعَهُ قَالَ  إِذَا أَصْبَحَ ابْنُ آدَمَ فَإِنَّ الْأَعْضَاءَ كُلَّهَا تُكَفِّرُ اللِّسَانَ فَتَقُولُ اتَّقِ اللَّهَ فِينَا فَإِنَّمَا نَحْنُ بِكَ فَإِنْ اسْتَقَمْتَ اسْتَقَمْنَا وَإِنْ اعْوَجَجْتَ اعْوَجَجْنَا

سنن الترمذي كتاب الزهد عن رسول الله صلى الله عليه وسلم باب ما جاء في حفظ اللسان

 

“May Allah have mercy on the servant

Abu Huraira reported: The Messenger of Allah صلى الله عليه وسلم said, “May Allah have mercy on the servant who has wronged his brother in his honor or wealth, but then comes to him to seek his pardon before it is taken (on the Day of Judgment) when he has no gold or silver coins. If he has any good deeds, they will be taken from him; and if he has no good deeds, then (his brother’s) sins will be piled upon him.”

[Sunan At-Tirmidhi, Book of Asceticism, Number 2419, Sahih]

عَنْ أَبِي هُرَيْرَةَ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَحِمَ اللَّهُ عَبْدًا كَانَتْ لِأَخِيهِ عِنْدَهُ مَظْلَمَةٌ فِي عِرْضٍ أَوْ مَالٍ فَجَاءَهُ فَاسْتَحَلَّهُ قَبْلَ أَنْ يُؤْخَذَ وَلَيْسَ ثَمَّ دِينَارٌ وَلَا دِرْهَمٌ فَإِنْ كَانَتْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ حَسَنَاتِهِ وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ حَمَّلُوا عَلَيْهِ مِنْ سَيِّئَاتِهِمْ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم باب ما جاء في شأن الحساب والقصاص