Wednesday, 30 March 2011

Hadith Qudsi 11:


Narrated Abu Hurairah: the Prophet said: Allah Almighty said:
Spend (on charity), O son of Adam, and I shall spend on you.
It was related by al-Bukhari (also by Muslim).

Monday, 28 March 2011

Hadith Qudsi 10:


Narrated Abu Hurairah: the Prophet said: Allah Almighty says:
Fasting is Mine and it is I Who give reward for it. [A man] gives up his sexual passion, his food and his drink for My sake.’ Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).

Sunday, 27 March 2011

Dua



 Dua for waking up:-

Alhamdu lillaahil-lathee 'ahyaanaa ba'da maa 'amaatanaa wa'ilayhin-nushoor."
Praise is to Allah Who gave strength to my body and returned my soul to me and permitted me to remember Him. [Bukhari].

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Saturday, 26 March 2011

Hadith Qudsi 9:


Narrated Abu Hurairah: the Prophet said: Allah Almighty says:
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.’ If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: ‘See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.’ Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).

Friday, 25 March 2011

Bukhari Vol. 6 : No. 458

Narrated Sahl bin Sad (Radi-Allahu 'anhu):

I saw Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) pointing with his
index and middle fingers, saying. "The time of my Advent and the Hour are
like these two fingers." The Great Catastrophe will overwhelm everything.

Bukhari Vol. 6 : No. 458



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farman


Dear Brothers and Sisters in Islam,
Assalam O Alaikum Wa Rahmatullahi Wa Barakaatuh !
 O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful." [49. Al-Hujraat : 06] 
 Narrated by Abdullah bin Umar (R.A):"For whoever the door of duaa opened, for him the doors of mercy are opened. Whatever duaa is asked from Allah the best duaa is for well-being and safety among them". [Tirmizi]

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Bukhari Vol. 6 : No. 460

Narrated Abdullah bin Umar (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "On the Day when all
mankind will stand before the Lord of the Worlds, some of them will be
enveloped in their sweat up to the middle of their ears."

Bukhari Vol. 6 : No. 460




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Thursday, 24 March 2011

Hadith Qudsi 8:


Narrated Abu Hurairah: the Prophet said:
A prayer performed by someone who has not recited the Essence of the Qur’an during it is deficient (and he repeated the word three times), incomplete.
Someone said to Abu Hurairah: "[Even though] we are behind the imam?" He said: Recite it to yourself, for I have heard the Prophet say:
Allah (mighty and sublime be He), had said: ‘I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: ‘Al-hamdu lillahi rabbi l-alamin,’ Allah (mighty and sublime be He) says: ‘My servant has praised Me.’ And when he says: ‘Ar-rahmani r-rahim,' Allah (mighty and sublime be He) says: ‘My servant has extolled Me,’ and when he says: ‘Maliki yawmi d-din,’ Allah says: ‘My servant has glorified Me’ - and on one occasion He said: ‘My servant has submitted to My power.’ And when he says: ‘Iyyaka na budu wa iyyaka nasta in,’He says: ‘This is between Me and My servant, and My servant shall have what he has asked for.’ And when he says: ‘Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin’, He says: ‘This is for My servant, and My servant shall have what he has asked for.’
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).

Tuesday, 22 March 2011

Hadith Qudsi 7:


Narrated Uqbah ibn Amir: I heard the Messenger of Allah say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) will say: ‘Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.’
It was related by an-Nasa'i with a good chain of authorities.

Sunday, 20 March 2011

Hadith Qudsi 6:


Narrated Abu Hurairah: I heard the Messenger of Allah say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I fought for You until I died a martyr.’ He will say: ‘You have lied - you did but fight that it might be said [of you]: ‘He is courageous.’’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Qur’an. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I studied [religious] knowledge and I taught it and I recited the Qur’an for Your sake.’ He will say: ‘You have lied - you did but study [religious] knowledge that it might be said [of you]: ‘He is learned.’’ And you recited the Qur’an that it might be said [of you]: ‘He is a reciter.’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I left no path [un-trodden] in which You like money to be spent without spending in it for Your sake.’ He will say: ‘You have lied - you did but do so that it might be said [of you]: ‘He is open-handed.’’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

Friday, 18 March 2011

Hadith Qudsi 5:



Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.
It was related by Muslim (also by Ibn Majah).

Wednesday, 16 March 2011

Hadith Qudsi 4:


Narrated Abu Hurairah: the Messenger of Allah said: Allah the Almighty said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day.
It was related by al-Bukhari (also by Muslim).

Tuesday, 15 March 2011

Hadith Qudsi 3:


Narrated Zayd ibn Khalid al-Juhaniyy who said: The Messenger of Allah led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet finished, he faced the people and said to them:
Do you know what your Lord has said?
They said: "Allah and his Messenger know best." He said:
This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: ‘We have been given rain by virtue of Allah and His mercy,’ that one is a believer in Me, a disbeliever in the stars; and as for him who said: ‘We have been given rain by such-and-such a star,’ that one is a disbeliever in Me, a believer in the stars.’
It is related by al-Bukhari (also by Malik and an-Nasa'i).

Monday, 14 March 2011

Hadith Qudsi 2:



Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: ‘He will not remake me as He made me at first’ - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: ‘Allah has taken to Himself a son,’ while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.’

Sunday, 13 March 2011

Bukhari Vol. 6 : No. 402

Narrated Abdullah bin Qais (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "In Paradise there is
a pavilion made of a single hollow pearl sixty miles wide, in each corner
of which there are wives who will not see those in the other corners; and
the believers will visit and enjoy them. And there are two gardens, the
utensils and contents of which are made of silver; and two other gardens,
the utensils and contents of which are made of so-and-so (i.e. gold) and
nothing will prevent the people staying in the Garden of Eden from seeing
their Lord except the curtain of Majesty over His Face."

Bukhari Vol. 6 : No. 402

Friday, 11 March 2011

#quran [2:22]

#quran [2:22] (it is) He who made the earth your couch, and the heavens your canopy; and sent down rain from the heavens so that fruits may grow for your sustenance; then set not up rivals unto Allah when you know (the truth).

Thursday, 10 March 2011

Hadith Qudsi

When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: ‘Look at it and at what I have prepared therein for its inhabitants.’" The Prophet (peace and blessings of Allah be upon him) said: "So he came to it and looked at it and at what Allah had prepared therein for its inhabitants." The Prophet (peace and blessings of Allah be upon him) said: "So he returned to Him and said: ‘By your glory, no one hears of it without entering it.’ So He ordered that it be encompassed by forms of hardship, and He said: ‘Return to it and look at what I have prepared therein for its inhabitants.’" The Prophet (peace and blessings of Allah be upon him) said: "So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: ‘By Your glory, I fear that no one will enter it.’ He said: ‘Go to Hell-fire and look at it and what I have prepared therein for its inhabitants;’ and he found that it was in layers, one above the other. Then he returned to Him and said: ‘By Your glory, no one who hears of it will enter it.’ So He ordered that it be encompassed by lusts. Then He said: ‘Return to it.’ And he returned to it and said: ‘By Your glory, I am frightened that no one will escape from entering it.’

Volume 3, Book 47, Number 744:


Narrated 'Abdullah bin Abu Qatada Al-Aslami:
That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Apostle was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy fore-leg which he ate completely while he was in the state of Ihram .

Bukhari Vol. 6 : No. 374

Narrated Jarir bin Abdullah (Radi-Allahu 'anhu):

We were in the company of the Prophet (Sallallahu 'Alaihi Wa Sallam) on a
fourteenth night (of the lunar month), and he looked at the (full) moon and
said, "You will see your Lord as you see this moon, and you will have no
trouble in looking at Him. So, whoever can, should not miss the offering of
prayers before sunrise (Fajr prayer) and before sunset (Asr prayer)." Then
the Prophet (Sallallahu 'Alaihi Wa Sallam) recited:

'And celebrate the praises of your Lord before the rising of the sun and
before (its) setting.' (50.39)

Bukhari Vol. 6 : No. 374

Wednesday, 9 March 2011

Bukhari Vol. 6 : No. 373

Narrated Abu Huraira (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Paradise and the Fire
(Hell) argued, and the Fire (Hell) said, 'I have been given the privilege
of receiving the arrogant and the tyrants.' Paradise said, 'What is the
matter with me? Why do only the weak and the humble among the people enter
me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on
whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You
are my (means of) punishment by which I punish whoever I wish of my slaves.
And each of you will have its fill.' As for the Fire (Hell), it will not be
filled till Allah puts His Foot over it whereupon it will say, 'Qati!
Qati!' At that time it will be filled, and its different parts will come
closer to each other; and Allah will not wrong any of His created beings.
As regards Paradise, Allah will create a new creation to fill it with."

Bukhari Vol. 6 : No. 373

Tuesday, 8 March 2011

Bukhari Vol. 6 : No. 365

Narrated 'Uqba bin Sahban (Radi-Allahu 'anhu):

'Abdullah bin Mughaffal Al-Muzani who was one of those who witnessed (the
event of) the tree, said, "The Prophet (Sallallahu 'Alaihi Wa Sallam)
forbade the throwing of small stones (with two fingers)." 'Abdullah bin
Al-Mughaffal Al-Muzani also said, "The Prophet (Sallallahu 'Alaihi Wa
Sallam) also forbade urinating at the place where one takes a bath."

Bukhari Vol. 6 : No. 365

Sunday, 6 March 2011

Arabic English translation of 99 names of Allah


Arabic                                       English Translation
1 Allah (الله)                                The Greatest Name
2 Ar-Rahman (الرحمن)                  The All-Compassionate
3 Ar-Rahim (الرحيم)                      The All-Merciful
4 Al-Malik (الملك)                         The Absolute Ruler
5 Al-Quddus (القدوس)                   The Pure One
6 As-Salam (السلام)                      The Source of Peace
7 Al-Mu'min (المؤمن)                     The Inspirer of Faith
8 Al-Muhaymin (المهيمن)                The Guardian
9 Al-Aziz (العزيز)                          The Victorious
10 Al-Jabbar (الجبار)                    The Compeller
11 Al-Mutakabbir (المتكبر)             The Greatest
12 Al-Khaliq (الخالق)                     The Creator
13 Al-Bari' (البارئ)                        The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار)                    The Forgiving
16 Al-Qahhar (القهار)                    The Subduer
17 Al-Wahhab (الوهاب)                 The Giver of All
18 Ar-Razzaq (الرزاق)                  The Sustainer
19 Al-Fattah (الفتاح)                      The Opener
20 Al-`Alim (العليم)                        The Knower of All
21 Al-Qabid (القابض)                    The Constrictor
22 Al-Basit (الباسط)                      The Reliever
23 Al-Khafid (الخافض)                  The Abaser
24 Ar-Rafi (الرافع)                        The Exalter
25 Al-Mu'izz (المعز)                      The Bestower of Honors
26 Al-Mudhill (المذل)                     The Humiliator
27 As-Sami (السميع)                     The Hearer of All
28 Al-Basir (البصير)                      The Seer of All
29 Al-Hakam (الحكم)                     The Judge
30 Al-`Adl (العدل)                         The Just
31 Al-Latif (اللطيف)                       The Subtle One
32 Al-Khabir (الخبير)                     The All-Aware
33 Al-Halim (الحليم)                       The Forbearing
34 Al-Azim (العظيم)                       The Magnificent
35 Al-Ghafur (الغفور)                    The Forgiver and Hider of Faults
36 Ash-Shakur (الشكور)                The Rewarder of Thankfulness
37 Al-Ali (العلى)                           The Highest
38 Al-Kabir (الكبير)                       The Greatest
39 Al-Hafiz (الحفيظ)                      The Preserver
40 Al-Muqit (المقيت)                      The Nourisher
41 Al-Hasib (الحسيب)                    The Accounter
42 Al-Jalil (الجليل)                        The Mighty
43 Al-Karim (الكريم)                      The Generous
44 Ar-Raqib (الرقيب)                     The Watchful One
45 Al-Mujib (المجيب)                     The Responder to Prayer
46 Al-Wasi (الواسع)                      The All-Comprehending
47 Al-Hakim (الحكيم)                     The Perfectly Wise
48 Al-Wadud (الودود)                    The Loving One
49 Al-Majid (المجيد)                      The Majestic One
50 Al-Ba'ith (الباعث)                     The Resurrector
51 Ash-Shahid (الشهيد)                 The Witness
52 Al-Haqq (الحق)                       The Truth
53 Al-Wakil (الوكيل)                      The Trustee
54 Al-Qawiyy (القوى)                    The Possessor of All Strength
55 Al-Matin (المتين)                       The Forceful One
56 Al-Waliyy (الولى)                     The Governor
57 Al-Hamid (الحميد)                     The Praised One
58 Al-Muhsi (المحصى)                   The Appraiser
59 Al-Mubdi' (المبدئ)                    The Originator
60 Al-Mu'id (المعيد)                       The Restorer
61 Al-Muhyi (المحيى)                     The Giver of Life
62 Al-Mumit (المميت)                     The Taker of Life
63 Al-Hayy (الحي)                        The Ever Living One
64 Al-Qayyum (القيوم)                   The Self-Existing One
65 Al-Wajid (الواجد)                      The Finder
66 Al-Majid (الماجد)                      The Glorious
67 Al-Wahid (الواحد)                     The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد)                   The Satisfier of All Needs
69 Al-Qadir (القادر)                       The All Powerful
70 Al-Muqtadir (المقتدر)                 The Creator of All Power
71 Al-Muqaddim (المقدم)               The Expediter
72 Al-Mu'akhkhir (المؤخر)              The Delayer
73 Al-Awwal (الأول)                      The First
74 Al-Akhir (الأخر)                        The Last
75 Az-Zahir (الظاهر)                     The Manifest One
76 Al-Batin (الباطن)                      The Hidden One
77 Al-Wali (الوالي)                        The Protecting Friend
78 Al-Muta'ali (المتعالي)                 The Supreme One
79 Al-Barr (البر)                           The Doer of Good
80 At-Tawwab (التواب)                  The Guide to Repentance
81 Al-Muntaqim (المنتقم)                The Avenger
82 Al-'Afuww (العفو)                     The Forgiver
83 Ar-Ra'uf (الرؤوف)                    The Clement
84 Malik-al-Mulk (مالك الملك)           The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty
86 Al-Muqsit (المقسط)                   The Equitable One
87 Al-Jami' (الجامع)                      The Gatherer
88 Al-Ghani (الغنى)                       The Rich One
89 Al-Mughni (المغنى)                   The Enricher
90 Al-Mani'(المانع)                        The Preventer of Harm
91 Ad-Darr (الضار)                       The Creator of The Harmful
92 An-Nafi' (النافع)                       The Creator of Good
93 An-Nur (النور)                         The Light
94 Al-Hadi (الهادي)                       The Guide
95 Al-Badi (البديع)                        The Originator
96 Al-Baqi (الباقي)                        The Everlasting One
97 Al-Warith (الوارث)                    The Inheritor of All
98 Ar-Rashid (الرشيد)                    The Righteous Teacher
99 As-Sabur (الصبور)                   The Patient One

Saturday, 5 March 2011

Strange

In the Holy Quran
145 times is something of life and death is mentioned 145 timesarrived
Angels and Satan has mentioned 88 times 88 times has come and celebrate

World has mentioned 115 times and 115 times the last mentionedhas
Men and prophets has mentioned him 50 times of peace hasmentioned 50 times
Mentioned 75 times and has trouble sugar has mentioned 75 times