Online Quran Lessons

Why am I accomplishing all this? Will I be accomplishing all this all my life? Is there annihilation added to activity than this? What is the purpose of my life? – It is not hasty that these and abounding such questions affliction the minds of abounding humans in the twenty-first century. The apple abridgement has become so customer aggressive and accumulation aggressive that businesses anticipate about annihilation abroad except to survive in a bloodthirsty antagonism by alms added and added things to consumers and in acceptable them to accept that these are aliment of activity after which their activity will be incomplete. 

Just abundant money to pay the rent; just abundant money to pay the bills; just abundant money to pay the fees; just abundant money to buy food; just abundant money for transport; yet not abundant money to get out of debt. What abroad can a getting in such a bearings anticipate except to ask himself, or herself, ‘Why am I accomplishing all this?” “Is there no another to this?” “Will I anytime get out of this rut?” “What is the purpose of my life?” So their Lord accustomed their prayer. That I will not decay the plan of a artisan a part of you, whether macho or female, the one of you getting from the other; they, therefore, who fled and were angry out of their homes and afflicted in My way and who fought and were slain.
Is it not aberrant that humans can readily acknowledgment such questions as: What is the purpose of eating? Or what is the purpose of sleeping? Or what is the purpose of working? Yet abounding humans are abashed if it comes to the question: What is the purpose of life? Fortunately, if we apprehend Read Quran Online, it has the acknowledgment to that axiological question:
The aftereffect is that on one ancillary of the apple – the richer ancillary – millions of humans go out of their way to buy things they could absolutely actual able-bodied do without. While on the added ancillary of the world, area the appurtenances are bogus – the poorer ancillary – millions of humans cede sleep, ancestors time, recreation, health, and abounding added adored things in adjustment to plan continued hours just to accomplish abundant money to get by.
To Allah belongs the ascendancy of the blast and the earth; and Allah hath ability over all things. Behold! In the conception of the blast and the earth, and the alternation of night and day, there are absolutely Signs for men of understanding. Those who bethink Allah while continuing and sitting and lying on their abandon and reflect on the conception of the blast and the earth: (And they declare) Our Lord! Thou hast not created (all) this in vain! Glory is to Thee; save us again from the admonition of the Fire. Our Lord! Surely whomsoever Thou accept to the Fire, him Thou hast absolutely brought to disgrace, and there shall be no cadre for the unjust. Our Lord! Surely we accept heard a preacher calling to the faith, saying: Accept in your Lord, so we did believe; Our Lord! Forgive us accordingly our faults, blemish out from us our iniquities, and yield to you our souls in the aggregation of the righteous. So their Lord accustomed their prayer. That I will not decay the plan of a artisan a part of you, whether macho or female, the one of you getting from the other; they, therefore, who fled and were angry out of their homes and afflicted in My way and who fought and were slain, I will a lot of absolutely awning their angry deeds, and I will a lot of absolutely accomplish them access area below which rivers flow; a accolade from Allah, and with Allah is yet bigger reward. (Surah Aal-e-Imraan: 03; Ayahs: 189-195).
Therefore, O’ reader, ask yourself: ‘What is the purpose of my life?’ And if you do not acquisition a satisfactory acknowledgment to this axiological catechism again apprehend Quran tutor for the answer. And if you do not apperceive how to apprehend the Learn Quran, again there it is still not botheration in these avant-garde times. You can now log on to your computer, go to the internet, and yield online Quran Academy from the abundance of your home.

Learn Online Quran with Tajweed

The meaning of "tajweed” is to make perfect or proficient. Tajweed of Quran is the knowledge and application of the rules of recitation all the syllable is revealed from ALLAH. Recitation of Quran must be taken seriously. The aim of Tajweed is to make the Quran's recite perfect in Quran Recitation learning purpose of tajweed is to make batter pronunciation of every word, without any mistake.

For Muslims of all in the world, it is almost very important to read Quran. Although the reading of the Quran comes naturally in the life of the Muslims but some of the Muslims are unable to read the Holly Quran due to some factors. Muslims who have not studied the Quran and they are willing to read the Holly Quran has opened doors to all kinds of information and learning processes and Read Quran Online is one of them. Learning Quran with tajweed was never so easy, we by the grace of ALAH Almighty made it possible for you to learn the recitation of Quran with tajweed rules.
Our tutors are highly qualified and experienced in Islamic education and they can provide you very batter environment. In addition to their own knowledge and skills they are given thorough teaching and technical training before they start teaching the students. Our Quran Tutors are focused on the correct pronunciation of Arabic words from day one, so after taking few classes students feel themselves the difference in the reading of Quran.

Our tutors are fully aware of all the principles of Quran reading with tajweed and tart eel. A minor mistake in the pronunciation of a word or letter can change meaning. We teach according to rules of tajweed and tart eel. If you or your kids wants to read Quran with transliteration or to learn to read Quran with tajweed we can help you. Learning Quran with tajweed was never so easy, we by the grace of ALAH Almighty made it possible for you to learn the recitation of Quran with tajweed rules. Now if you would like to Read Quran with tajweed or want to do Quran recitation with tajweed or wants to learn reading Koran with tajweed please contact us. Our very experienced online Kari will help to make you good at reading Quran tajweed.
For Muslims of all in the world, it is almost very important to read Quran. Although the reading of the Quran comes naturally in the life of the Muslims but some of the Muslims are unable to read the Holly Quran due to some factors. Muslims who have not studied the Quran and they are willing to read the Holly Quran has opened doors to all kinds of information and learning processes and online Quran reading is one of them. Muslims who have not studied the Quran and they are willing to read the Holly Quran has opened doors to all kinds of information and learning processes and online Quran reading is one of them

We are offering many programs that relates to our religion worldwide. We have most qualified and experienced teachers which provide you a full knowledge according to your interested field like Tarsier courses, Ahadith courses, fiqah courses; Arabic language courses etc
learning of Quran has great importance in our life. Being Muslim it’s our duty to follow the instructions of Holy Quran. All the new invention made by the scientist today it was tolled in the Quran many years ago. By reading the Holy Quran completely it becomes clear to us that the online true religion on this world is Islam and Holy Quran is the only Right Book which provides us a very successful way of life.

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EquranTutor: - Best online sources of acquiring Online Education

The education of the Quran is very important for every Muslims because ALLAH has given us a successful oath to spend life For Muslims of all in the world, it is almost very important to read Quran. Although the reading of the Quran comes naturally in the life of the Muslims But some of the Muslims are unable to read the Holly Quran due to some factors. Muslims who have not studied the Quran and they are willing to Read Quran has opened doors to all kinds of information and learning processes and Learn to Read Quran Online of them!

We have gathered the poll of experienced and skilled tutors who have much experience in teaching the Quran for many years and are reputed enough in this field. Thus, we make the learning Quran conveniently and simplified task for you!! You can learn Quran by sitting at your home with our alliance; you learn and study the Quran at your own pace without any form difficulties.

Quran was revealed fourteen centuries ago on our beloved Prophet that is full of information that is realized today. Quran is not a just scared Holy Book of Muslims but it also gives solution to every problem which you face in your daily life. It guides you in how to live a peaceful and balanced life when we see Quran scientific prospects it has so much scientific content in itself. The new researches by the scientist which are coming in the light in current scenario are described in Quran deeply.

Providing quality Quran lessons and Islamic education to people from different backgrounds and who are living in various countries around the world is not an easy task. There are not many online Islamic institutions which focus on  Online Teaching Quran in the proper way, and if they do exist, they are usually inaccessible to the vast majority of Muslims across the world. Most people in the West do not have Islamic schools in their area, and even if there is one in their locality, Muslims living in Western societies usually just do not have enough spare time on their hands to travel to a school every day to take Quran lessons.

Quran is a book of religious knowledge prescribed by God and revealed on Holy Prophet. The book prescribes a lot of scientific knowledge. Now a day’s science is also getting knowledge from this true book. There are many easy sources through which you can learn the right way that leads to the Pathway to Allah. Allah has cleared us that what is right and what is good. These five pillars of Islam are very useful and are the basics of Islam mean that you cannot enter and also cannot understand Islam without these five pillars of Islam. In Islam all thing are clearly mention in the Quran that how you can leads your life according to Islam solearning Quran is very important for us.

Hadith on Fitrah:

Narrated Abu Huraira (رضي الله عنه): The Messenger of Allāh (صلى الله عليه وسلم) said, “No one is born except they are upon Al-Fitrāh (instinct). His parents turn him into a Jew or Christian or Magian, just as animals produce their young with perfect limbs. Do you see anything defective?” Then Abu Hurairah, recite the verse if you wish, “So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh. That is the correct religion, but most of the people do not know.” [Surah Ar-Rūm 30:30]

[Sahih Muslim, Book 033, Number 6423]

عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ‏ ‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ‏ فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ‏ الآيَةَ

 

Asking Permission

Narrated 'Abdullah (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "When you are three
persons sitting together, then no two of you should hold secret counsel
excluding the third person until you are with some other people too, for
that would grieve him."

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Hadith on Islamic Law

Narrated Ubāyda ibn Sāmit (رضي الله عنه): The Messenger of Allāh (صلى الله عليه وسلم) made a decree, “Do not be harmed or harm others.”

[Sunan ibn Majah, Book 13, Number 2340, Book of Rulings (كتاب الأحكام)]

عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنْ‏ لاَ ضَرَرَ وَلاَ ضِرَارَ

 

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Asking Permission

Narrated Abu Huraira (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The young should greet
the old, the passer by should greet the sitting one, and the small group of
persons should greet the large group of persons."

Bukhari Vol. 8 : No. 250

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Abu Musa narrated (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said, “Indeed, Allah Almighty and Exalted does not sleep and it is not befitting that He sleep. He lowers and raises the scale. The deeds of the night are raised to Him before the deeds of the day, and the deeds of the day are raised to Him before the night. His veil is light. [In the hadith narrated by Abu Bakr the word is “fire” instead of light]. If He were to remove the veil, the splendor of his countenance would consume His creation as far as can be seen.”

[Sahih Muslim, Book 1, Number 0343]

عَنْ أَبِي مُوسَى، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِخَمْسِ كَلِمَاتٍ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَنَامُ وَلاَ يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ اللَّيْلِ قَبْلَ عَمَلِ النَّهَارِ وَعَمَلُ النَّهَارِ قَبْلَ عَمَلِ اللَّيْلِ حِجَابُهُ النُّورُ – وَفِي رِوَايَةِ أَبِي بَكْرٍ النَّارُ – لَوْ كَشَفَهُ لأَحْرَقَتْ سُبُحَاتُ وَجْهِهِ مَا انْتَهَى إِلَيْهِ بَصَرُهُ مِنْ خَلْقِهِ

 

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Good Manners

Narrated Anas bin Malik (Radi-Allahu 'anhu):

Two men sneezed before the Prophet (Sallallahu 'Alaihi Wa Sallam). The
Prophet (Sallallahu 'Alaihi Wa Sallam) said to one of them, "May Allah
bestow His Mercy on you," but he did not say that to the other. On being
asked (why), the Prophet (Sallallahu 'Alaihi Wa Sallam) said, "That one
praised Allah (at the time of sneezing), while the other did not praise
Allah."

Bukhari Vol. 8 : No. 240

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Hadith on Repentance:

Abu Huraira (رضي الله عنه) reported: The Messenger of Allah (صلى الله عليه وسلم) said, “A man had indulged himself (with sin), so when death approached he enjoined his sons saying, ‘If I die, then burn me, pulverize me, and scatter me to the winds over the sea. For by Allah, if He is able He will punish me in a way he has not punished anyone else.’ So they did that to him, and when he stood before his Lord, He said to him, ‘What made you do that?’ The man said, ‘Fear and awe of You, O Lord,’ so Allah forgave him because of that.”

[Sahih Muslim, Book 037, Number 6637]

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ فَقَالَ إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَىَّ رَبِّي لَيُعَذِّبُنِي عَذَابًا مَا عَذَّبَهُ بِهِ أَحَدًا قَالَ فَفَعَلُوا ذَلِكَ بِهِ فَقَالَ لِلأَرْضِ أَدِّي مَا أَخَذْتِ فَإِذَا هُوَ قَائِمٌ فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ فَقَالَ خَشْيَتُكَ يَا رَبِّ – أَوْ قَالَ – مَخَافَتُكَ فَغَفَرَ لَهُ بِذَلِكَ

 

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Good Manners

Narrated 'Abdullah bin Mughaffal Al-Muzani (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) forbade the throwing of stones
(with the thumb and the index or middle finger), and said "It neither hunts
a game nor kills (or hurts) an enemy, but it gouges out an eye or breaks a
tooth."

Bukhari Vol. 8 : No. 239

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Asking Permission

Narrated Jabir (Radi-Allahu 'anhu):

Allah s Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When you intend going
to bed at night, put out the lights, close the doors, tie the mouths of the
water skins, and cover your food and drinks." Hamrnam said, "I think he
(the other narrator) added, 'even with piece of wood across the utensil.'"

Bukhari Vol. 8 : No. 310

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Invocations

Narrated Abu Huraira (Radi-Allahu 'anhu):

I heard Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) saying, "By Allah! I
ask for forgiveness from Allah and turn to Him in repentance more than
seventy times a day."

Bukhari Vol. 8 : No. 319

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Hadith on Supplication:

Abu Darda (رضي الله عنه) reported: The Messenger of Allah (صلى الله عليه وسلم) said, “There is no Muslim servant who supplicates for his brother behind his back except that the Angel says, ‘and for you the same.’”

[Sahih Muslim, Book 035, Number 6588]

عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏ مَا مِنْ عَبْدٍ مُسْلِمٍ يَدْعُو لأَخِيهِ بِظَهْرِ الْغَيْبِ إِلاَّ قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ

 

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Asking Permission

Narrated Ibn 'Umar (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) forbade that a man should be
made to get up from his seat so that another might sit on it, but one
should make room and spread out. Ibn 'Umar disliked that a man should get
up from his seat and then somebody else sit at his place.

Bukhari Vol. 8 : No. 287

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Hadith on Peace

Ali ibn Abu Talib (رضي الله عنه) narrated: The Messenger of Allah (صلى الله عليه وسلم) said: “Indeed, after me there will be conflicts or affairs, so if you are able to end them in peace, then do so.”

[Musnad Ahmad, Narrations of Ali ibn Abu Talib, Number 697]

عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ سَيَكُونُ بَعْدِي اخْتِلَافٌ أَوْ أَمْرٌ فَإِنْ اسْتَطَعْتَ أَنْ تَكُونَ السِّلْمَ فَافْعَل

 

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monotheistic instinct

Al-Bara ibn Azib reported (رضى الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said: “When you go to bed, perform Wudu’ (ablution) as for prayer, then lie down on your right side and say, ‘O Allah, I submit my face to You, and entrust my affair to You, and commit my back to You, out of hope and fear of You. There is no refuge or place of safety but with You. I believe in the Book that You have revealed, and the Prophet you have sent.’ He (صلى الله عليه وسلم) said further: Whoever recited these words and died in the night will have died upon Al-Fitrah (monotheistic instinct).”

[Sahih Muslim, Book 035, Number 6544]

الْبَرَاءُ بْنُ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِذَا أَخَذْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ ثُمَّ قُلِ اللَّهُمَّ إِنِّي أَسْلَمْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ وَاجْعَلْهُنَّ مِنْ آخِرِ كَلاَمِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ وَأَنْتَ عَلَى الْفِطْرَةِ

 

Narrated the uncle of 'Abbas bin Tamim (Radi-Allahu 'anhu):

I saw Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) lying on his back in
the mosque and putting one of his legs over the other.

Bukhari Vol. 8 : No. 302

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Good Manners

Narrated Ibn 'Umar (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "A flag will be fixed
on the Day of Resurrection for every betrayer, and it will be announced
(publicly in front of everybody), 'This is the betrayal (perfidy) of
so-and-so, the son of so-and-so.' "

Bukhari Vol. 8 : No. 197

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Al-Muharram

Abu Huraira (رضى الله عنه) reported: The Messenger of Allah (صلى الله عليه وسلم) was asked about which prayer was most excellent after the prescribed prayer, and which fast was most excellent after the month of Ramadan. He (صلى الله عليه وسلم) said: “The best prayer after the prescribed prayers is prayer offered in the middle of the night, and the most excellent fast after the month of Ramadan is the fast in Allah’s month, Al-Muharram.”

[Sahih Muslim, Book 006, Number 2612]

عَنْ أَبِي هُرَيْرَةَ، – رضى الله عنه – يَرْفَعُهُ قَالَ سُئِلَ أَىُّ الصَّلاَةِ أَفْضَلُ بَعْدَ الْمَكْتُوبَةِ وَأَىُّ الصِّيَامِ أَفْضَلُ بَعْدَ شَهْرِ رَمَضَانَ فَقَالَ أَفْضَلُ الصَّلاَةِ بَعْدَ الصَّلاَةِ الْمَكْتُوبَةِ الصَّلاَةُ فِي جَوْفِ اللَّيْلِ وَأَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ صِيَامُ شَهْرِ اللَّهِ الْمُحَرَّمِ

 

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Good Manners

Anas (رضى الله عنه) narrated: The Prophet (صلى الله عليه وسلم) said, “No one truly believes until he loves for the people what he loves for himself.”

[Musnad Imam Ahmad, Number 13463]

عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسًا  يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِلنَّاسِ مَا يُحِبُّ لِنَفْسِهِ

 

Narrated Abu Huraira (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Whoever believes in Allah
and the Last Day, should serve his guest generously; and whoever believes
in Allah and the Last Day, should unite the bond of kinship (i.e. keep good
relation with his Kith and kin); and whoever believes in Allah and the Last
Day, should talk what is good or keep quiet. "

Bukhari Vol. 8 : No. 160

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Good Manners

Narrated 'Abdullah bin 'Umar (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) passed by a man who was
admonishing his brother regarding Haya and was saying, "You are very shy,
and I am afraid that might harm you." On that, Allah's Apostle (Sallallahu
'Alaihi Wa Sallam) said, "Leave him, for Haya is (a part) of Faith."

Bukhari Vol. 8 : No. 139

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Hadith on Envy: The Man went to Paradise because he purified his heart from Malice and Envy

anas ibn Malik (رضى الله عنه) said that when he was sitting with the Messenger of Allah (صلى الله عليه وسلم), he said: “Coming upon you now is a man from the people of Paradise.” So a man came from the Ansarwhose beard looked disarrayed by the water from Wudu (ablution), and he was carrying both of his shoes with his left hand. The next day the Prophet (صلى الله عليه وسلم) repeated the same words, and the Ansar came in the same condition. The third day the Prophet repeated the same again, and the Ansar man showed up in the same condition. When the Messenger of Allah (صلى الله عليه وسلم) stood up to leave, Abdullah ibn Umar ibn Al-’As followed the man and asked him, “I have quarreled with my father and I have sworn not to enter my home for three days. May I stay with you?” He said: “Yes.”

Abdullah ibn Umar ibn Al-‘As stayed three nights with him but never saw him praying at night, and whenever he went to bed, he would remember Allah and rest until he woke up for Fajr prayer. Abdullah said that he never heard anything but good from his mouth. When three nights had passed and he did not see anything special about his actions, Abdullah asked him, “O servant of Allah! I have not quarreled with my father nor have I cut relations with him. I heard the Messenger of Allah (صلى الله عليه وسلم) say three times that a man from the people of Paradise was coming to us, and then you came. So I thought I should stay with you and see what you are doing that I should follow, but I did not see you do anything special. What is the reason that the Messenger of Allah spoke highly of you?” The man said: “It is as you have seen.” When Abdullah was about to leave, the man said, “It is as you have seen, except that I do not find fraud in my soul towards the Muslims, and I do not envy anyone because of the good that Allah has given them.”

[Musnad Imam Ahmad, Narrations of Anas ibn Malik, Number 12286]

أَنَسُ بْنُ مَالِكٍ قَالَ  كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَطْلُعُ عَلَيْكُمْ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَطَلَعَ رَجُلٌ مِنْ الْأَنْصَارِ تَنْطِفُ لِحْيَتُهُ مِنْ وُضُوئِهِ قَدْ تَعَلَّقَ نَعْلَيْهِ فِي يَدِهِ الشِّمَالِ فَلَمَّا كَانَ الْغَدُ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ فَطَلَعَ ذَلِكَ الرَّجُلُ مِثْلَ الْمَرَّةِ الْأُولَى فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَقَالَتِهِ أَيْضًا فَطَلَعَ ذَلِكَ الرَّجُلُ عَلَى مِثْلِ حَالِهِ الْأُولَى فَلَمَّا قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَبِعَهُ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ إِنِّي لَاحَيْتُ أَبِي فَأَقْسَمْتُ أَنْ لَا أَدْخُلَ عَلَيْهِ ثَلَاثًا فَإِنْ رَأَيْتَ أَنْ تُؤْوِيَنِي إِلَيْكَ حَتَّى تَمْضِيَ فَعَلْتَ قَالَ نَعَمْ قَالَ أَنَسٌ وَكَانَ عَبْدُ اللَّهِ يُحَدِّثُ أَنَّهُ بَاتَ مَعَهُ تِلْكَ اللَّيَالِي الثَّلَاثَ فَلَمْ يَرَهُ يَقُومُ مِنْ اللَّيْلِ شَيْئًا غَيْرَ أَنَّهُ إِذَا تَعَارَّ وَتَقَلَّبَ عَلَى فِرَاشِهِ ذَكَرَ اللَّهَ عَزَّ وَجَلَّ وَكَبَّرَ حَتَّى يَقُومَ لِصَلَاةِ الْفَجْرِ قَالَ عَبْدُ اللَّهِ غَيْرَ أَنِّي لَمْ أَسْمَعْهُ يَقُولُ إِلَّا خَيْرًا فَلَمَّا مَضَتْ الثَّلَاثُ لَيَالٍ وَكِدْتُ أَنْ أَحْتَقِرَ عَمَلَهُ قُلْتُ يَا عَبْدَ اللَّهِ إِنِّي لَمْ يَكُنْ بَيْنِي وَبَيْنَ أَبِي غَضَبٌ وَلَا هَجْرٌ ثَمَّ وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَكَ ثَلَاثَ مِرَارٍ يَطْلُعُ عَلَيْكُمْ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَطَلَعْتَ أَنْتَ الثَّلَاثَ مِرَارٍ فَأَرَدْتُ أَنْ آوِيَ إِلَيْكَ لِأَنْظُرَ مَا عَمَلُكَ فَأَقْتَدِيَ بِهِ فَلَمْ أَرَكَ تَعْمَلُ كَثِيرَ عَمَلٍ فَمَا الَّذِي بَلَغَ بِكَ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا هُوَ إِلَّا مَا رَأَيْتَ قَالَ فَلَمَّا وَلَّيْتُ دَعَانِي فَقَالَ مَا هُوَ إِلَّا مَا رَأَيْتَ غَيْرَ أَنِّي لَا أَجِدُ فِي نَفْسِي لِأَحَدٍ مِنْ الْمُسْلِمِينَ غِشًّا وَلَا أَحْسُدُ أَحَدًا عَلَى خَيْرٍ أَعْطَاهُ اللَّهُ إِيَّاهُ فَقَالَ عَبْدُ اللَّهِ هَذِهِ الَّتِي بَلَغَتْ بِكَ وَهِيَ الَّتِي لَا نُطِيقُ

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Good Manners

Narrated Abu Huraira (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "The strong is not the
one who overcomes the people by his strength, but the strong is the one who
controls himself while in anger."

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Do not wish to meet........

Narrated Abu Huraira (رضى الله عنه): The Prophet (صلى الله عليه وسلم) said: “Do not wish to meet the enemy, but if you meet them, then be steadfast.”

[Sahih Bukhari, Volume 4, Book 52, Number 266c]

عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏لاَ تَمَنَّوْا لِقَاءَ الْعَدُوِّ، فَإِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا

 

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Good Manners

Narrated Ibn 'Umar (Radi-Allahu 'anhu):

that he found 'Umar bin Al-Khattab in a group of people and he was swearing
by his father. So Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) called
them, saying, "Verily! Allah forbids you to swear by your fathers. If one
has to take an oath, he should swear by Allah or otherwise keep quiet."

Bukhari Vol. 8 : No. 129

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people of Paradise

Abu Huraira (رضي الله عنه) reported the Messenger of Allah (ﷺ) said: “Indeed, a person may perform good deeds like the people of Paradise for a long time. Then, his deeds end up as the deeds of the people of Hell. And, indeed, a person may perform bad deeds like the people of Hell for a long time. Then, his deeds end up as the deeds of the people of Paradise.”

[Sahih Muslim, Book 033, Number 6407]

عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ الطَّوِيلَ بِعَمَلِ أَهْلِ الْجَنَّةِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ الطَّوِيلَ بِعَمَلِ أَهْلِ النَّارِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ الْجَنَّةِ

 

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If any Muslim is afflicted with distress

Abdullāh (رضي الله عنه) narrated: The Messenger of Allāh (صلى الله عليه وسلم) said: “If any Muslim is afflicted with distress and makes this supplication, then his supplication will be answered: O Allāh, I am Your servant, son of Your servant, son of Your maidservant. My forelock is in Your hand. Your command concerning me prevails, and Your decision concerning me is just. I call upon You by every one of the beautiful names with which You have described Yourself, or which You have revealed in Your Book, or have taught anyone of Your creatures, or which You have chosen to keep in the Knowledge off the Unseen with You, to make the Qurān the delight of my heart, the light of my chest, and remove any grief, sorrows, and afflictions.” He said, “[If he says this] Allāh will remove one’s affliction and replace it with joy and happiness.” They said, “O Messenger of Allāh, should we not learn it?” He said, “Yes, whoever hears it should know it.”

[Musnad Ahmad, Number 3704]

عَنْ عَبْدِ اللَّهِ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَصَابَ أَحَدًا قَطُّ هَمٌّ وَلَا حَزَنٌ فَقَالَ اللَّهُمَّ إِنِّي عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي وَنُورَ صَدْرِي وَجِلَاءَ حُزْنِي وَذَهَابَ هَمِّي إِلَّا أَذْهَبَ اللَّهُ هَمَّهُ وَحُزْنَهُ وَأَبْدَلَهُ مَكَانَهُ فَرَجًا قَالَ فَقِيلَ يَا رَسُولَ اللَّهِ أَلَا نَتَعَلَّمُهَا فَقَالَ بَلَى يَنْبَغِي لِمَنْ سَمِعَهَا أَنْ يَتَعَلَّمَهَا

 

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Good Manners

Narrated Samura bin Jundub (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "I saw (in a dream), two
men came to me." Then the Prophet (Sallallahu 'Alaihi Wa Sallam) narrated
the story (saying), "They said, 'The person, the one whose cheek you saw
being torn away (from the mouth to the ear) was a liar and used to tell
lies and the people would report those lies on his authority till they
spread all over the world. So he will be punished like that till the Day of
Resurrection.' "

Bukhari Vol. 8 : No. 118

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loves for himself

Narrated Anas ibn Mālik (رضي الله عنه): The Prophet of Allah (صلى الله عليه وسلم) said, “By Him in whose Hand is my soul, a servant does not believe until he loves for his brother what he loves for himself of goodness.”

[Musnad Ahmad, Number 12671, Narrations of Anas ibn Malik (مُسْنَدُ أَنَسِ بْنِ مَالِكٍ)]

عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ مِنْ الْخَيْرِ

 

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When one of you

Anas (رضي الله عنه) reported: The Messenger of Allah (ﷺ) said: “When one of you performs supplication, he should supplicate with conviction and should not say: O Allah, confer upon me if You wish, for there is none to compel Allah.”

[Sahih Muslim, Book 035, Number 6477]

عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَعَا أَحَدُكُمْ فَلْيَعْزِمْ فِي الدُّعَاءِ وَلاَ يَقُلِ اللَّهُمَّ إِنْ شِئْتَ فَأَعْطِنِي فَإِنَّ اللَّهَ لاَ مُسْتَكْرِهَ لَهُ

 

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